Xiongnu sayfasının kaynağını görüntüle

{{refimprove|date=July 2014}} 
[[File:Hunnu Empire.jpg|thumb|Xiongnu]]
[[File:XiongnuMap.png|thumb| Territory of the Xiongnu which includes [[Mongolia]], Western [[Manchuria]], [[Xinjiang]], East [[Kazakhstan]], East [[Kyrgyzstan]], [[Inner Mongolia]], [[Gansu]]]]

{{Infobox Chinese
| title             = Xiongnu
| c                 = 匈奴
| mon               = Хүннү
| monr              = Qunnu
|mong = ᠬᠣᠨᠨᠣ
| p                 = Xiōngnú
| w                 = Hsiung<sup>1</sup>-nu<sup>2</sup>
| mi                = {{IPAc-cmn|x|iong|1|-|n|u|2}}
| gr                  = Shiongnu
| j                     = Hung<sup>1</sup>-nou<sup>4</sup>
| y                    = Hūng-nòuh
| tl                    =  Hing-lôo
| oc-bs               = &#42;{{IPA|qʰoŋ.nˤa|}}
}}
{{History of Mongolia}}
{{History of Xinjiang}}

The '''Xiongnu''' (Old Chinese: /'''qʰoŋ.nˤa/''', Wade–Giles: '''Hsiung-nu'''),<ref>{{Cite web|url = http://ytenx.org/dciangx/dzih/%E5%8C%88/|title = 匈 - 字 - 上古音系 - 韻典網|website = 韻典網|first = Shang-fang (Chinese: 尚芳)|last = Zheng Zhang (Chinese: 鄭張)|others = Rearranged by BYVoid}}</ref><ref>{{Cite web|url = http://ytenx.org/dciangx/dzih/%E5%8C%88/|title = 奴 - 字 - 上古音系 - 韻典網|website = 韻典網|others = Rearranged by BYVoid|last = Zheng Zhang (Chinese: 鄭張)|first = Shang-fang (Chinese: 尚芳)}}</ref> were a [[confederation]]<ref>{{cite web|title=Xiongnu People|url=http://global.britannica.com/topic/Xiongnu|website=britannica.com|publisher=Encyclopedia Britannica|accessdate=25 July 2015}}</ref> of [[nomads|nomadic peoples]] who, according to ancient Chinese sources, inhabited the eastern [[Asian Steppe]] from the 3rd century BC to the late 1st century AD. Chinese sources report that [[Modu Chanyu]], the supreme leader after 209&nbsp;BC, founded the Xiongnu Empire.<ref>di Cosmo 2004: 186</ref>

After their previous overlords, the [[Yuezhi]], migrated into [[Central Asia]] during the 2nd century BC, the Xiongnu became a dominant power on the [[steppe]]s of north-east [[Central Asia]], centred on an area known later as [[Mongolia]]. The Xiongnu were also active in areas now part of [[Siberia]], [[Inner Mongolia]], [[Gansu]] and [[Xinjiang]]. Their relations with adjacent Chinese dynasties to the south east were complex, with repeated periods of conflict and intrigue, alternating with exchanges of [[tribute]], trade, and marriage treaties.

Attempts to identify the Xiongnu with later groups of the western [[Eurasian Steppe]] remain controversial. [[Scythians]] and [[Sarmatians]] were concurrently to the west.  The identity of the ethnic core of Xiongnu has been a subject of varied hypotheses, because only a few words, mainly titles and personal names, were preserved in the Chinese sources. The name ''Xiongnu'' may be [[cognate]] with that of the [[Huns]] and/or the ''[[Huna people|Huna]]'',<ref name=Rene>{{Cite book |last=Grousset |first=Rene |title=The Empire of the Steppes |publisher=Rutgers University Press |year=1970 |isbn=0-8135-1304-9 |pages=19, 26–27}}</ref> although this is disputed.<ref name="Beckwith1" /><ref name="vaissiere2006">Vaissière 2006</ref> Other linguistic links – all of them also controversial – proposed by scholars include [[Iranian languages|Iranian]],<ref name="Harmatta488">{{harvnb|Harmatta|1994|p=488}}: "Their royal tribes and kings (shan-yii) bore Iranian names and all the Hsiung-nu words noted by the Chinese can be explained from an Iranian language of Saka type. It is therefore clear that the majority of Hsiung-nu tribes spoke an Eastern Iranian language."</ref><ref name="Bailey21">{{harvnb|Bailey|1985|pp=21–45}}</ref><ref name="Jankowski26">{{harvnb|Jankowski|2006|pp=26–27}}</ref><ref>[https://books.google.com/books?id=bnv4CgAAQBAJ&pg=PA7 The Huns], Hyun Jin Kim, pg. 7. Quote: "There was doubtlessly also a large population of Turkic and Iranian language speakers among the Xiongnu."</ref><ref>[https://books.google.com/books?id=8c3QAgAAQBAJ&pg=PA124 Nomadism in Iran: From Antiquity to the Modern Era],  Daniel T. Potts, pg. 124. Quote: "For the possibility that the Xiongnu were Iranian speakers, see H. W. bailey, “Iranian in Hiung-nu,” in Monumentum Georg Morgenstierne, Acta Iranica 21 (Leiden: E. J. brill, 1981), 1:22–26."</ref> [[Mongolic languages|Mongolic]],<ref name="Tumen">Tumen D., "Anthropology of Archaeological Populations from Northeast Asia [http://user.dankook.ac.kr/~oriental/Journal/pdf_new/49/11.pdf] page 25, 27</ref> [[Turkic languages|Turkic]],<ref name="Hucker 1975">Hucker 1975: 136</ref><ref name=":0" /> [[Uralic languages|Uralic]]<ref>Di Cosmo, 2004, pg 166</ref> [[Yeniseian languages|Yeniseian]],<ref name="Beckwith1">{{harvnb|Beckwith|2009|pp=51–52, 404–405}}</ref><ref>Adas 2001: 88</ref> <!-- Commented out due to lack of sources/verifiability: [[Tocharian languages|Tocharian]],{{citation needed|date=June 2016}} --> or multi-ethnic.<ref name="Geng 2005">Geng 2005</ref>

==History==

===Early history===
An early reference to the Xiongnu was by [[Sima Qian]] who wrote about the Xiongnu in the ''[[Records of the Grand Historian]]'' ({{circa|lk=no|100}} BCE), drawing a distinct line between the settled [[Huaxia]] people (Chinese) to the pastoral nomads (Xiongnu), characterizing it as two polar groups in the sense of a civilization versus an uncivilized society: the [[Hua–Yi distinction]].<ref>Di Cosmo 2002, 2.</ref> Sources from the pre-[[Han dynasty|Han]] eras often classified the Xiongnu as the Hu (胡) people, even though this was more a blanket term for nomadic people in general; it only became an ethnonym for the Xiongnu during the Han.<ref>Di Cosmo 2002, 129.</ref>

Ancient China often came in contact with the [[Xianyun]] and the [[Xirong]] nomadic peoples. In later Chinese historiography, some groups of these peoples were believed to be the possible progenitors of the Xiongnu people.<ref name=cos02-107>Di Cosmo 2002, 107.</ref> These nomadic people often had repeated military confrontations with the [[Shang dynasty|Shang]] and especially the [[Zhou dynasty|Zhou]], who often conquered and enslaved the nomads in an expansion drift.<ref name=cos02-107/> During the [[Warring States period]], the armies from the [[Qin (state)|Qin]], [[Zhao (state)|Zhao]], and [[Yan (state)|Yan]] states were encroaching and conquering various nomadic territories that were inhabited by the Xiongnu and other Hu peoples.<ref name=cosm999-892-3>Di Cosmo 1999, 892–893.</ref>

[[Qin's campaign against the Xiongnu]] expanded the [[Qin dynasty]]'s territory at the expense of the Xiongnu.<ref name=cos998923964>Di Cosmo 1999, 892–893 & 964.</ref> In 215 BCE, [[Qin Shi Huang]] sent General [[Meng Tian]] to conquer the Xiongnu and drive them from the [[Ordos Loop]], which he did later that year.<ref name="Beckwith71">{{harvnb|Beckwith|2009|pp=71–73}}</ref> After the catastrophic defeat at the hands of General Meng Tian, the Xiongnu leader [[Touman]] was forced to flee far into the [[Mongolian Plateau]].<ref name="Beckwith71"/> The Qin empire became a threat to the Xiongnu, which ultimately led to the reorganization of the many tribes into a confederacy.<ref name=cos998923964/>

===Xiongnu tribes===
*Chubei{{sfn|Toh|2005|p=11}}
*[[Huyan]]
*[[Lan (tribe)]]
*[[Luandi]]
*[[Qiulin]]
*[[Suibu]]

===State formation===
[[File:Hsiung-nu-Empire.png|thumb|250px|Domain and influence of Xiongnu under [[Modu Chanyu]] around 205 BC]]
[[File:Asia 200bc.jpg|thumb|250px|Asia in 200 BCE, showing the early Xiongnu state and its neighbors.]]
In 209 BCE, three years before the founding of Han China, the Xiongnu were brought together in a powerful [[confederation]] under a new [[chanyu]], [[Modu Chanyu]]. This new political unity transformed them into a more formidable state by enabling formation of larger armies and the ability to exercise better strategic coordination. The Xiongnu adopted many of the Chinese agriculture techniques such as slave labor for heavy labor, wore silk like the Chinese, and lived in Chinese-style homes.<ref>Bently, Jerry H., ''Old World Encounters,'' 1993, pg. 38</ref> The reason for creating the confederation remains unclear. Suggestions include the need for a stronger state to deal with the Qin unification of China<ref>Barfield 1989</ref> that resulted in a loss of the Ordos region at the hands of [[Meng Tian]] or the political crisis that overtook the Xiongnu in 215 BCE when Qin armies evicted them from their pastures on the [[Yellow River]];<ref>di Cosmo 1999: 885-966</ref>

After forging internal unity, Modu expanded the empire on all sides. To the north he conquered a number of nomadic peoples, including the [[Dingling]] of southern Siberia. He crushed the power of the [[Donghu people]] of eastern Mongolia and Manchuria as well as the [[Yuezhi]] in the [[Hexi Corridor]] of [[Gansu]], where his son, Jizhu, made a [[skull cup]] out of the Yuezhi king. Modu also reoccupied all the lands previously taken by the Qin general Meng Tian.

Under Modu's leadership, the Xiongnu threatened the Han Dynasty, almost causing [[Emperor Gaozu of Han|Emperor Gaozu]], the first Han emperor, to lose his throne in 200 BCE.<ref name="Jerry Bentley 1993"/> By the time of Modu's death in 174 BCE, the Xiongnu had driven the Yuezhi from the Hexi Corridor, killing the Yuezhi king in the process and asserting their presence in the [[Western Regions]].<ref name=Rene/>

The Xiongnu were recognized as the most prominent of the nomads bordering the Chinese Han empire<ref name="Jerry Bentley 1993">Jerry Bentley, ''Old World Encounters: Cross-Cultural Contacts and Exchanges in Pre-Modern Times'' (New York: Oxford University Press, 1993), 36</ref> and during early relations between the Xiongnu and the Han, the former held the balance of power. According to the ''[[Book of Han]]'', later quoted in [[Duan Chengshi]]'s ninth century ''[[Miscellaneous Morsels from Youyang]]'':
{{quote|Also, according to the ''Han shu'', Wang Wu (王烏) and others were sent as envoys to pay a visit to the Xiongnu. According to the customs of the Xiongnu, if the Han envoys did not remove their tallies of authority, and if they did not allow their faces to be tattooed, they could not gain entrance into the yurts. Wang Wu and his company removed their tallies, submitted to tattoo, and thus gained entry. The Shanyu looked upon them very highly.<ref>又《漢書》：“使王烏等窺匈奴。法，漢使不去節，不以墨黥面，不得入穹盧。王烏等去節、黥面，得入穹盧，單於愛之。” from ''Miscellaneous Morsels from Youyang'', [https://zh.wikisource.org/wiki/%E9%85%89%E9%99%BD%E9%9B%9C%E4%BF%8E/%E5%8D%B7%E5%85%AB Scroll 8] Translation from {{cite journal |last=Reed |first=Carrie E. |title=Tattoo in Early China |url= |journal=Journal of the American Oriental Society |publisher=American Oriental Society|volume=120|issue=3 |pages=360–376 |doi= 10.2307/606008}}</ref>}}

=== Xiongnu hierarchy ===
{{See also|Chanyu}}
After Modu, later leaders formed a dualistic system of political organisation with the left and right branches of the Xiongnu divided on a regional basis. The ''chanyu'' or ''shanyu'', a ruler equivalent to the [[Emperor of China]], exercised direct authority over the central territory. [[Longcheng District|Longcheng]] (蘢城), near the [[Orkhon inscriptions]] in modern [[Mongolia]], became the annual meeting place and served as the Xiongnu capital.<ref name=yuuu86-384>{{cite book | last=Yü | first=Ying-shih | chapter=Han Foreign Relations | title=The Cambridge History of China, Volume 1: The Ch'in and Han Empires, 221 B.C. - A.D. 220 | year=1986 | publisher=Cambridge University Press | location=Cambridge | isbn=0-521-24327-0 | page=384}}</ref>

The ruler of the Xiongnu was called the [[Chanyu]].<ref name=bar81-48>{{cite journal | last=Barfield | first=Thomas J. | title=The Hsiung-nu imperial confederacy: Organization and foreign policy | journal=The Journal of Asian Studies | year=1981 | volume=41 | issue=1 | page=48 | jstor=2055601}}</ref> Under him were the [[Tuqi King]]s.<ref name=bar81-48/> The Tuqi King of the Left was normally the heir presumptive.<ref name=bar81-48/> Next lower in the hierarchy came more officials in pairs of left and right: the ''guli'', the army commanders, the great governors, the ''dunghu'' and the ''gudu''. Beneath them came the commanders of detachments of one thousand, of one hundred, and of ten men. This nation of nomads, a people on the march, was organized like an army.<ref>Grousset 1970</ref>

Yap,<ref>Yap,page liii</ref> apparently describing the early period, places the Chanyu's main camp north of [[Shanxi]] with the Tuqi King of the Left holding the area north of Beijing and the Tuqi King of the Right holding the [[Ordos Loop]] area as far as [[Gansu]]. Grousset,<ref>Grousset,page 20</ref> probably describing the situation after the Xiongnu had been driven north, places the Chanyu on the upper [[Orkhon River]] near where [[Genghis Khan]] would later establish his capital of [[Karakorum]]. The Tuqi King of the Left lived in the east, probably on the high [[Kherlen River]]. The Tuqi King of the Right lived in the west, perhaps near present-day [[Uliastai]] in the [[Khangai Mountains]].

===The marriage treaty system===
[[File:Mounted archer, China, Han dynasty, c. 50 BC - 50 AD, glazed earthenware - Royal Ontario Museum - DSC04035.JPG|thumb|200px|A Han Chinese glazed ceramic figurine of a mounted [[horse archer]], 50 BC to 50 AD, late [[Western Han Dynasty|Western]] or early [[Eastern Han Dynasty]]]]
In the winter of 200 BCE, following a siege of [[Taiyuan]], [[Emperor Gaozu of Han]] personally led a military campaign against Modun. At the [[Battle of Baideng]], he was ambushed reputedly by 300,000 elite Xiongnu cavalry. The emperor was cut off from supplies and reinforcements for seven days, only narrowly escaping capture.

The Han Chinese sent princesses to marry Xiongnu leaders in their efforts to stop the border raids. Along with arranged marriages, the Han sent gifts to bribe the Xiongnu to stop attacking.<ref>Bently, Jerry H., ''Old World Encounters'', 1993, pg. 36</ref> After the defeat at Pingcheng, the Han emperor abandoned a military solution to the Xiongnu threat. Instead, in 198{{nbsp}}BC, the courtier {{Interlanguage link multi|Liu Jing (Han dynasty)|zh|3=劉敬 (西漢)|lt=Liu Jing}} was dispatched for negotiations. The peace settlement eventually reached between the parties included a Han princess given in marriage to the ''chanyu'' (called ''[[heqin]]'' {{zh|c=和親|l=harmonious kinship}}); periodic gifts to the Xiongnu of [[silk]], [[distilled beverage]]s and [[rice]]; equal status between the states; and the [[Great Wall of China|Great Wall]] as mutual border.

This first treaty set the pattern for relations between the Han and the Xiongnu for sixty years. Up to 135&nbsp;BC, the treaty was renewed nine times, each time with an increase in the "gifts". In 192&nbsp;BC, Modun even asked for the hand of Emperor Gao's widow [[Empress Lü Zhi]]. His son and successor, the energetic Jiyu, known as the [[Laoshang Chanyu]], continued his father's expansionist policies. Laoshang succeeded in negotiating with [[Emperor Wen of Han|Emperor Wen]] terms for the maintenance of a large scale government sponsored market system.

While the Xiongnu benefited handsomely, from the Chinese perspective marriage treaties were costly, humiliating, and ineffective. Laoshang showed that he did not take the peace treaty seriously. On one occasion his scouts penetrated to a point near [[Chang'an]]. In 166 BCE he personally led 140,000 cavalry to invade Anding, reaching as far as the imperial retreat at Yong. In 158 BCE, his successor sent 30,000 cavalry to attack [[Shangdang]] and another 30,000 to [[Datong|Yunzhong]].{{citation needed|date=April 2014}}

The Xiongnu also [[Heqin#Xiongnu|practiced marriage alliances with Han dynasty officers and officials]] who defected to their side. The older sister of the Chanyu (the Xiongnu ruler) was married to the Xiongnu General [[Zhao Xin]], the Marquis of Xi who was serving the Han dynasty. The daughter of the Chanyu was married to the [[Han Chinese]] General [[Li Ling]] after he surrendered and defected.<ref>[http://www.academia.edu/5147439/Aristocratic_elites_in_the_Xiongnu_empire], p. 31.</ref><ref name="SimaWatson1993">{{cite book|author1=Qian Sima|author2=Burton Watson|title=Records of the Grand Historian: Han dynasty|url=https://books.google.com/books?id=YNlgKEVYdHEC&pg=PA161&dq=li+guangli+daughter&hl=en&sa=X&ei=4gmXVIyxD8uxggSl-oLYDQ&ved=0CB8Q6AEwAA#v=onepage&q=li%20guangli%20daughter&f=false|date=January 1993|publisher=Renditions-Columbia University Press|isbn=978-0-231-08166-5|pages=161–}}</ref><ref>{{cite book|title=Monumenta Serica|url=https://books.google.com/books?id=8-1wAAAAMAAJ&q=li+guangli+daughter+chanyu&dq=li+guangli+daughter+chanyu&hl=en&sa=X&ei=3wiXVOTEOMehgwTc8IPwBw&ved=0CB0Q6AEwAA|year=2004|publisher=H. Vetch|pages=81}}</ref><ref name="Wakeman1985">{{cite book|author=Frederic E. Wakeman|title=The Great Enterprise: The Manchu Reconstruction of Imperial Order in Seventeenth-century China|url=https://books.google.com/books?id=8nXLwSG2O8AC&pg=PA41|year=1985|publisher=University of California Press|isbn=978-0-520-04804-1|pages=41–}}</ref> The [[Yenisei Kirghiz]] Khagans claimed descent from Li Ling.<ref>{{cite book |accessdate= 8 February 2012|title=The role of women in the Altaic world: Permanent International Altaistic Conference, 44th meeting, Walberberg, 26-31 August 2001|editor=Veronika Veit|url=https://books.google.com/books?id=OBEIq8kTQBcC&pg=PA61&f=false|edition=illustrated|volume=Volume 152 of Asiatische Forschungen|series= |year=2007|location=|publisher=Otto Harrassowitz Verlag|language=|isbn=3447055375|page=61|pages= }}</ref><ref>{{cite book |accessdate= 8 February 2012 |title=Tang China and the collapse of the Uighur Empire: a documentary history |author=Michael Robert Drompp   |url=https://books.google.com/books?id=NB6DEdAxLOsC&pg=PA126&f=false|edition=illustrated|volume=Volume 13 of Brill's Inner Asian library|series=|year=2005|location= |publisher=BRILL|language=|isbn=9004141294|page=126|pages= }}</ref>  Another Han Chinese General who defected to the Xiongnu was [[Li Guangli]] who also married a daughter of the Chanyu.<ref>{{cite book |author=Lin Jianming (林剑鸣) |title=秦漢史 |trans_title=History of Qin and Han |url=https://books.google.com/books?id=lqfrEY8UW1UC&pg=PA557 |year=1992 |publisher=Wunan Publishing |isbn=978-957-11-0574-1 |pages=557–8}}</ref>

When the Eastern Jin dynasty ended the Xianbei[[Northern Wei]] [[Heqin#Northern Wei|received]] the Han Chinese [[Jin dynasty (265–420)|Jin prince]] Sima Chuzhi [[w:zh:司馬楚之|司馬楚之]] as a refugee. A Northern Wei Xianbei Princess married Sima Chuzhi, giving birth to Sima Jinlong [[w:zh:司馬金龍|司馬金龍]]. [[Northern Liang]] Xiongnu King [[Juqu Mujian]]'s daughter married Sima Jinlong.<ref>{{cite book|title=China: Dawn of a Golden Age, 200-750 AD|url=https://books.google.com/books?id=JbdS-R3y72MC&pg=PA18#v=onepage&q=sima&f=false|year=2004|publisher=Metropolitan Museum of Art|isbn=978-1-58839-126-1|pages=18–}}</ref>

===War with Han dynasty===
{{Main article |Han–Xiongnu War}}
[[File:Han Civilisation.png|thumb|250px|The [[Han dynasty]] world order in AD 2.]]
The Han dynasty made preparations for war when the Han Emperor Wu dispatched the explorer [[Zhang Qian]] to explore the mysterious kingdoms to the west and to form an alliance with the Yuezhi people in order to combat the Xiongnu. During this time Zhang married a Xiongnu wife, who bore him a son, and gained the trust of the Xiongnu leader.<ref>{{cite book|url=https://books.google.com/books?id=8FVsWq31MtMC&pg=PA20&dq=zhang+qian+wife#v=onepage&q=zhang%20qian%20wife&f=false|title=Eurasian crossroads: a history of Xinjiang|author=James A. Millward|year=2007|publisher=Columbia University Press|location=|isbn=0-231-13924-1|page=20|pages=|accessdate=2011-04-17}}</ref><ref>{{cite book|url=https://books.google.com/books?id=IWS53cuiuVgC&pg=PA73&dq=zhang+xiongnu+wife+children+managed+to+escape#v=onepage&q=zhang%20xiongnu%20wife%20children%20managed%20to%20escape&f=false|title=The Great Wall: China Against the World, 1000 BC - AD 2000|author=Julia Lovell|year=2007|publisher=Grove Press|location=|isbn=0-8021-4297-4|page=73|pages=|accessdate=2011-04-17}}</ref><ref>{{cite book|url=https://books.google.com/books?id=QJsx7eQ0rwAC&dq=xiongnu+nation+turmoil+zhang+qian+along+with+his+xiongnu+wife+and+slave+kanfu&q=zhang+qian+wife|title=The Human Record: To 1700|author1=Alfred J. Andrea |author2=James H. Overfield |year=1998|publisher=Houghton Mifflin|location=|isbn=0-395-87087-9|page=165|pages=|accessdate=2011-04-17}}</ref><ref>{{cite book|url=https://books.google.com/books?id=35L3Ww72M-YC&pg=PA22&dq=zhang+qian+wife#v=onepage&q&f=false|title=Story of the Silk Road|author=Yiping Zhang|year=2005|publisher=五洲传播出版社|location=|page=22|isbn=7-5085-0832-7|pages=|accessdate=2011-04-17}}</ref><ref>{{cite book|url=https://books.google.com/books?id=H1c1UIEVH9gC&pg=PA409&dq=zhang+qian+wife#v=onepage&q&f=false|title=Encyclopedia of ancient Asian civilizations|author=Charles Higham|year=2004|publisher=Infobase Publishing|location=|isbn=0-8160-4640-9|page=409|pages=|accessdate=2011-04-17}}</ref><ref>{{cite book|url=https://books.google.com/books?id=3EyBAAAAMAAJ&q=123+BC+with+his+Xiongnu+wife+and+the+slave+Ganfu.&dq=123+BC+with+his+Xiongnu+wife+and+the+slave+Ganfu.|title=Man and environment, Volume 23, Issue 1|author1=Indian Society for Prehistoric  |author2=Quaternary Studies |lastauthoramp=yes |year=1998|publisher=Indian Society for Prehistoric and Quaternary Studies.|location=|isbn=|page=6|pages=|accessdate=2011-04-17}}</ref><ref name="Mayor2014">{{cite book|author=Adrienne Mayor|title=The Amazons: Lives and Legends of Warrior Women across the Ancient World|url=https://books.google.com/books?id=rboWBAAAQBAJ&pg=PA422#v=onepage&q&f=false|date=22 September 2014|publisher=Princeton University Press|isbn=978-1-4008-6513-0|pages=422–}}</ref> While Zhang Qian did not succeed in this mission,<ref name=Rene2>{{Cite book |last=Grousset |first=Rene |title=The Empire of the Steppes |publisher=Rutgers University Press |year=1970 |isbn=0-8135-1304-9 |pages=34}}</ref> his reports of the west provided even greater incentive to counter the Xiongnu hold on westward routes out of China, and the Chinese prepared to mount a large scale attack using the [[Northern Silk Road]] to move men and material.

While [[Han dynasty|Han China]] was making preparations for a military confrontation from the reign of [[Emperor Wen of Han|Emperor Wen]], the break did not come until 133 BC, following [[Battle of Mayi|an abortive trap to ambush the ''chanyu'' at Mayi]].  By that point the empire was consolidated politically, militarily and economically, and was led by an adventurous pro-war faction at court. In that year, [[Emperor Wu of Han China|Emperor Wu]] reversed the decision he had made the year before to renew the peace treaty.

Full-scale war broke out in autumn 129 BC, when 40,000 Chinese [[cavalry]] made a surprise attack on the Xiongnu at the border markets.  In 127 BC, the Han general [[Wei Qing]] retook the Ordos. In 121 BC, the Xiongnu suffered another setback when [[Huo Qubing]] led a force of light cavalry westward out of Longxi and within six days fought his way through five Xiongnu kingdoms. The Xiongnu Hunye king was forced to surrender with 40,000 men. In 119 BC both Huo and Wei, each leading 50,000 cavalrymen and 100,000 footsoldiers (in order to keep up with the mobility of the Xiongnu, many of the non-cavalry Han soldiers were mobile infantrymen who traveled on horseback but fought on foot), and advancing along different routes, forced the ''chanyu'' and his court to flee north of the [[Gobi Desert]].{{Sfn | Loewe | 1974}}{{Page needed |date=December 2014}}  Major logistical difficulties limited the duration and long-term continuation of these campaigns.  According to the analysis of Yan You (嚴尤), the difficulties were twofold. Firstly there was the problem of supplying food across long distances.  Secondly, the weather in the northern Xiongnu lands was difficult for Han soldiers, who could never carry enough fuel.{{Efn | This view was put forward to [[Wang Mang]] in AD 14{{Refn | ''Han Shu'' (Beijing: Zhonghua shuju ed) 94B, p. 3824.}}.}} According to official reports, the Xiongnu lost 80,000 to 90,000 men, and out of the 140,000 horses the Han forces had brought into the desert, fewer than 30,000 returned to China.

As a result of these battles, the Chinese controlled the strategic region from the [[Ordos Desert|Ordos]] and Gansu corridor to [[Lop Nor]]. They succeeded in separating the Xiongnu from the [[Qiang people]]s to the south, and also gained direct access to the [[Western Regions]]. Because of strong Chinese control over the Xiongnu, the Xiongnu became unstable and were no longer a threat to the Han Chinese.<ref>Bently, Jerry H, "Old World Encounters", 1993, p. 37</ref>

[[File:Asia 001ad.jpg|thumb|300px|right|Xiongnu among other people in Asia around 1 AD.]]
[[Ban Chao]], Protector General (都護; ''Duhu'') of the Han dynasty, embarked with an army of 70,000 men in a campaign against the Xiongnu insurgents who were harassing the trade route we now know as the [[Silk Road]].  His successful military campaign saw the subjugation of one Xiongnu tribe after another. Ban Chao also sent an envoy named [[Gan Ying]] to [[Daqin]] (Rome).  Ban Chao was created the Marquess of Dingyuan (定遠侯, i.e., "the Marquess who stabilized faraway places") for his services to the Han Empire and returned to the capital [[Luoyang]] at the age of 70 years and died there in the year 102.  Following his death, the power of the Xiongnu in the Western Regions increased again, and the emperors of subsequent dynasties were never again able to reach so far to the west.<ref>{{Cite book |last=Grousset |first=Rene |title=The Empire of the Steppes |publisher=Rutgers University Press |year=1970 |isbn=0-8135-1304-9 |pages=42–47}}</ref>

===Xiongnu Civil War (60–53 BC)===
When a Chanyu died, power could pass to his younger brother if his son was not of age. This system, which can be compared to Gaelic [[tanistry]], normally kept  an adult male on the throne, but could cause trouble in later generations when there were several lineages that might claim the throne.  When the 12th Chanyu died in 60 BC, power was taken by Woyanqudi, a grandson of the 12th Chanyu's cousin. Being something of a usurper, he tried to put his own men in power, which only increased the number of his enemies. The 12th Chanyu's son fled east and, in 58 BC, revolted. Few would support Woyanqudi and he was driven to suicide, leaving the rebel son, Huhanye, as the 14th Chanyu.  The Woyanqudi faction then set up his brother, Tuqi, as Chanyu (58 BC). In 57 BC three more men declared themselves Chanyu. Two dropped their claims in favor of the third who was defeated by Tuqi in that year and surrendered to Huhanye the following year. In 56 BC Tuqi was defeated by Huhanye and committed suicide, but two more claimants appeared: Runzhen and Huhanye's elder brother [[Zhizhi Chanyu]]. Runzhen was killed by Zhizhi in 54 BC, leaving only Zhizhi and Huhanye. Zhizhi grew in power, and, in 53 BC, Huhanye moved south and submitted to the Chinese. Huhanye used Chinese support to weaken Zhizhi, who gradually moved west. In 49 BC, a brother to Tuqi set himself up as Chanyu and was killed by Zhizhi. In 36 BC, Zhizhi was killed by a Chinese army while trying to establish a new kingdom in the far west near [[Lake Balkhash]].

===Tributary relations with the Han===
[[File:Bronze seal of a Xiongnu chief.jpg|thumb|right|200px|Bronze seal says "To '''Han''' obedient, friendly and loyal chief of Xiongnu of '''Han''' ('''漢'''匈奴歸義親'''漢'''長)"．Bronze seal conferred by the Eastern Han government on a Xiongnu chief.]]
In 53 BC Huhanye (呼韓邪) decided to enter into tributary relations with [[Han China]].<ref name=Rene1>{{Cite book |last=Grousset |first=Rene |title=The Empire of the Steppes |publisher=Rutgers University Press |year=1970 |isbn=0-8135-1304-9 |pages=37–38}}</ref> The original terms insisted on by the Han court were that, first, the ''chanyu'' or his representatives should come to the capital to pay homage; secondly, the ''chanyu'' should send a hostage prince; and thirdly, the ''chanyu'' should present tribute to the Han emperor. The political status of the Xiongnu in the Chinese world order was reduced from that of a "brotherly state" to that of an "outer vassal" (外臣). During this period, however, the Xiongnu maintained political sovereignty and full territorial integrity. The [[Great Wall of China]] continued to serve as the line of demarcation between Han and Xiongnu.

Huhanye sent his son, the "wise king of the right" Shuloujutang, to the Han court as hostage. In 51 BC he personally visited Chang'an to pay homage to the emperor on the [[Chinese New Year|Lunar New Year]]. In the same year, another envoy Qijushan (稽居狦) was received at the [[Sweet Spring Palace]] in the north west of modern [[Shanxi]].{{sfn|Fairbank & Têng|1941}} On the financial side, Huhanye was amply rewarded in large quantities of gold, cash, clothes, silk, horses and grain for his participation. Huhanye made two further homage trips, in 49 BC and 33 BC; with each one the imperial gifts were increased. On the last trip, Huhanye took the opportunity to ask to be allowed to become an imperial son-in-law. As a sign of the decline in the political status of the Xiongnu, [[Emperor Yuan of Han|Emperor Yuan]] refused, giving him instead five ladies-in-waiting. One of them was [[Wang Zhaojun]], famed in Chinese folklore as one of the [[Four Beauties]].

When Zhizhi learned of his brother's submission, he also sent a son to the Han court as hostage in 53&nbsp;BC. Then twice, in 51 BC and 50 BC, he sent envoys to the Han court with tribute. But having failed to pay homage personally, he was never admitted to the tributary system. In 36 BC, a junior officer named [[Chen Tang]], with the help of Gan Yanshou, protector-general of the Western Regions, assembled an expeditionary force that defeated him at the [[Battle of Zhizhi]] and sent his head as a trophy to Chang'an.

Tributary relations were discontinued during the reign of Huduershi (18 AD–48), corresponding to the political upheavals of the [[Xin Dynasty]] in China. The Xiongnu took the opportunity to regain control of the western regions, as well as neighbouring peoples such as the [[Wuhuan]]. In 24 AD, Hudershi even talked about reversing the tributary system.

===Northern Xiongnu===
{{multiple image| align = right | direction = horizontal | header = | header_align = left/right/center | footer = An [[Eastern Han]] Chinese glazed ceramic statue of a horse with [[bridle]] and [[halter]] headgear, from [[Sichuan]], late 2nd century to early 3rd century AD| footer_align = left | image1 = Sichuan, han orientali, cavallo con ciuffo e criniera corta, seconda metà II-inizio III sec. 02.JPG | width1 = 130 | caption1  = | image2 = Sichuan, han orientali, cavallo con ciuffo e criniera corta, seconda metà II-inizio III sec. 03.JPG | width2 = 263| caption2  = }}
The Xiongnu's new power was met with a policy of appeasement by [[Emperor Guangwu of Han|Emperor Guangwu]]. At the height of his power, Huduershi even compared himself to his illustrious ancestor, Modu. Due to growing regionalism among the Xiongnu, however, Huduershi was never able to establish unquestioned authority. When he designated his son as heir apparent (in contravention of the principle of fraternal succession established by Huhanye), Bi, the Rizhu king of the right, refused to attend the annual meeting at the ''chanyu'''s court.

As the eldest son of the preceding ''chanyu'', Bi (Pi) had a legitimate claim to the succession. In A.D. 48, two years after Huduershi's son Punu ascended the throne, eight Xiongnu tribes in Bi's powerbase in the south, with a military force totalling 40,000 to 50,000 men, acclaimed Bi as their own ''chanyu''.

Throughout the Eastern Han period, these two groups were called the kingdom of southern Xiongnu (confederates in Inner Mongolia) and the kingdom of northern Xiongnu (the ancient Hunnic kingdom of the Orkhon in Outer Mongolia), respectively. In A.D. 49, Tsi Yung, allied with the [[Wuhuan]] and [[Xianbei]], attacked the northern kingdom.<ref name=Rene0>{{Cite book |last=Grousset |first=Rene |title=The Empire of the Steppes |publisher=Rutgers University Press |year=1970 |isbn=0-8135-1304-9 |pages=39}}</ref>

Hard pressed by the northern Xiongnu and plagued by natural calamities, Bi brought the southern Xiongnu into tributary relations with Han China in 50. The tributary system was considerably tightened to keep the southern Xiongnu under Han supervision. The ''chanyu'' was ordered to establish his court in the Meiji district of Xihe commandery. The southern Xiongnu were resettled in eight frontier commanderies. At the same time, large numbers of Chinese were forced to migrate to these commanderies, where mixed settlements began to appear. The northern Xiongnu were dispersed by the Xianbei in 85 and again in 89 by the Chinese during the [[Battle of Ikh Bayan]], in which the last [[Northern Chanyu (1st century)|Northern Chanyu]] was defeated and fled over to the north west with his subjects.

Grousset states that around A.D. 155, the northern Xiongnu were "crushed and subjugated" by the [[Xianbei]].  "Thus Mongol domination succeeded Turkic." <ref name=Rene100>{{Cite book |last=Grousset |first=Rene |title=The Empire of the Steppes |publisher=Rutgers University Press |year=1970 |isbn=0-8135-1304-9 |pages=53}}</ref>

===Southern Xiongnu===
[[File:Asia 200ad.jpg|thumb|250px|Southern and Northern Xiongnu in 200 AD, before the collapse of the [[Han Dynasty]].]]
Economically, the southern Xiongnu relied almost totally on Han assistance. Tensions were evident between the settled Chinese and practitioners of the nomadic way of life. Thus, in 94, Anguo Chanyu joined forces with newly subjugated Xiongnu from the north and started a large scale rebellion against the Han.

Towards the end of the Eastern Han, the southern Xiongnu were drawn into the rebellions then plaguing the Han court. In 188, the ''chanyu'' was murdered by some of his own subjects for agreeing to send troops to help the Han suppress a rebellion in [[Hebei]] – many of the Xiongnu feared that it would set a precedent for unending military service to the Han court. The murdered ''chanyu's'' son [[Yufuluo]], entitled Chizhisizhu (持至尸逐侯), succeeded him, but was then overthrown by the same rebellious faction in 189. He travelled to [[Luoyang]] (the Han capital) to seek aid from the Han court, but at this time the Han court was in disorder from the clash between Grand General [[He Jin]] and the eunuchs, and the intervention of the warlord [[Dong Zhuo]]. The ''chanyu'' had no choice but to settle down with his followers in [[Linfen|Pingyang]], a city in [[Shanxi]]. In 195, he died and was succeeded by his brother [[Hucuquan]].

In 216, the warlord-statesman [[Cao Cao]] detained Hucuquan in the city of [[Ye, China|Ye]], and divided his followers in Shanxi into five divisions: left, right, south, north, and centre. This was aimed at preventing the exiled Xiongnu in Shanxi from engaging in rebellion, and also allowed Cao Cao to use the Xiongnu as auxiliaries in his cavalry. Eventually, the Xiongnu aristocracy in Shanxi changed their surname from [[Luanti]] to Liu for prestige reasons, claiming that they were related to the Han imperial clan through the old intermarriage policy.

===Post-Han Dynasty and the [[Sixteen Kingdoms]]===
After Hucuquan, in A.D. 215-216, the southern Xiongnu were partitioned into five local tribes.  Each local chief was under the "surveillance of a chinese resident", while the shanyu was in "semicaptivity at the imperial court."<ref name=Rene111>{{Cite book |last=Grousset |first=Rene |title=The Empire of the Steppes |publisher=Rutgers University Press |year=1970 |isbn=0-8135-1304-9 |pages=54}}</ref>

====Liu Yuan's Northern Han (304–318)====
[[Huchuquan Chanyu]] assumed the [[patronymic]] Liu, reflecting his imperial ancestry.  In 304, [[Liu Yuan (Han Zhao)|Liu Yuan]] became Chanyu of the Five Hordes.  In 308, declared himself emperor and founded the [[Han Zhao]] Dynasty.  In 311, his son and  successor [[Liu Cong (Han Zhao)|Liu Cong]] captured [[Luoyang]], and with it the [[Emperor Huai of Jin China]]. In 316, the [[Emperor Min of Jin China]] was captured in [[Chang'an]].  Both emperors were humiliated as cupbearers in [[Linfen]] before being executed in 313 and 318.  North China came under Xiongnu rule while the remnants of the Jin dynasty survived in the south at [[Jiankang]].<ref name=Rene1011>{{Cite book |last=Grousset |first=Rene |title=The Empire of the Steppes |publisher=Rutgers University Press |year=1970 |isbn=0-8135-1304-9 |pages=56–57}}</ref>

====Liu Yao's Former Zhao (318–329)====
In 318, after suppressing a coup by a powerful minister in the Xiongnu-Han court (in which the Xiongnu-Han emperor and a large proportion of the aristocracy were massacred), the Xiongnu prince [[Liu Yao]] moved the Xiongnu-Han capital from Pingyang to Chang'an and renamed the dynasty as Zhao (Liu Yuan had declared the empire's name Han to create a linkage with Han Dynasty—to which he claimed he was a descendant, through a princess, but Liu Yao felt that it was time to end the linkage with Han and explicitly restore the linkage to the great Xiongnu chanyu [[Modu Chanyu|Maodun]], and therefore decided to change the name of the state. However, this was not a break from Liu Yuan, as he continued to honor Liu Yuan and Liu Cong posthumously.) (it is hence known to historians collectively as [[Han Zhao]]).

However, the eastern part of north China came under the control of a rebel Xiongnu-Han general of [[Jie people|Jie]] ancestry named [[Shi Le]]. Liu Yao and Shi Le fought a long war until 329, when Liu Yao was captured in battle and executed. Chang'an fell to Shi Le soon after, and the Xiongnu dynasty was wiped out. North China was ruled by Shi Le's [[Later Zhao]] dynasty for the next 20 years.<ref name=Rene00>{{Cite book |last=Grousset |first=Rene |title=The Empire of the Steppes |publisher=Rutgers University Press |year=1970 |isbn=0-8135-1304-9 |pages=57–58}}</ref>

However, the "Liu" Xiongnu remained active in the north for at least another century.

====Tiefu and Xia (260–431)====
The northern [[Tiefu]] branch of the Xiongnu gained control of the Inner Mongolian region in the 10 years between the conquest of the [[Tuoba]] [[Xianbei]] [[state of Dai]] by the [[Former Qin]] empire in 376, and its restoration in 386 as the [[Northern Wei]]. After 386, the Tiefu were gradually destroyed by or surrendered to the Tuoba, with the submitting Tiefu becoming known as the Dugu. [[Liu Bobo]], a surviving prince of the Tiefu fled to the [[Ordos Loop]], where he founded a state called the Xia (thus named because of the Xiongnu's supposed ancestry from the Xia dynasty) and changed his surname to Helian (赫連). The Helian-Xia state was conquered by the Northern Wei in 428–31, and the Xiongnu thenceforth effectively ceased to play a major role in Chinese history, assimilating into the Xianbei and Han ethnicities.

[[Tongwancheng]] (meaning "Unite All Nations") was the capital of the [[Xia (Sixteen Kingdoms)]], whose rulers claimed descent from Modu Chanyu.

The ruined city was discovered in 1996<ref>{{Citation | title = Sand-covered Hun City Unearthed | place = [[China|CN]] | publisher = China | url = http://www.china.org.cn/english/travel/45103.htm}}.</ref> and the State Council designated it as a cultural relic under top state protection. The repair of the Yong'an Platform, where [[Helian Bobo]], emperor of the Da Xia regime, reviewed parading troops, has been finished and restoration on the 31-meter-tall turret will begin soon.<ref>{{Citation | title = National Geographic | edition = online | url = http://www.geographic.hu/index.php?act=napi&id=5207}}.</ref><ref>Obrusánszky 2006.</ref>{{Page needed |date=December 2014}} There are hopes that Tongwancheng may achieve UNESCO World Heritage status.<ref>{{Citation | title = Ancient Hun Capital Bids for World Cultural Site | publisher = China | url = http://www.china.org.cn/english/travel/92329.htm}}.</ref>

====Juqu and Northern Liang (401–460)====
The Juqu were a branch of the Xiongnu. Their leader [[Juqu Mengxun]] took over the [[Northern Liang]] by overthrowing the former puppet ruler [[Duan Ye]]. By 439, the Juqu power was destroyed by the [[Northern Wei]]. Their remnants were then settled in the city of [[Gaochang]] before being destroyed by the [[Rouran]].

==Interpretation==
Barfield<ref>{{Citation | first = Thomas J | last = Barfield | title = The Perilous Frontier: Nomadic Empires and China, 221 BC to AD 1757 | year = 1989}}.</ref> attempted to interpret Xiongnu history as well as narrate it. He made the following points: The Xiongnu confederation was unusually long-lived for a steppe empire. The purpose of raiding China was not simply for goods, but to force the Chinese to pay regular tribute. The power of the Xiongnu ruler was based on his control of Chinese tribute which he used to reward his supporters.  The Han and Xiongnu empires rose at the same time because the Xiongnu state depended on Chinese tribute.  A major Xiongnu weakness was the custom of lateral succession. If a dead ruler's son was not old enough to take command, power passed to the late ruler's brother.  This worked in the first generation but could lead to civil war in the second generation. The first time this happened, in 60 BC, the weaker party adopted what Barfield calls the 'inner frontier strategy.'  They moved south and submitted to China and then used Chinese resources to defeat the Northern Xiongnu and re-establish the empire.  The second time this happened, about 47 AD, the strategy failed. The southern ruler was unable to defeat the northern ruler and the Xiongnu remained divided.

== Theories regarding ethnolinguistic identity ==
{| class="wikitable" style="float: right; margin: 10px;"
|-
! colspan="2" |Pronunciation of 匈<br /> <small>Source: [https://web.archive.org/web/20070929174528/http://starling.rinet.ru/cgi-bin/response.cgi?root=config&morpho=0&basename=%5Cdata%5Cchina%5Cbigchina&first=1&text_character=%E5%8C%88 http://starling.rinet.ru]</small>
|-
|Preclassic [[Old Chinese]]: || {{IPA|sŋoŋ|}}
|-
|Classic Old Chinese: || {{IPA-ltc|ŋ̊oŋ|}}
|-
|Postclassic Old Chinese: || {{IPA|hoŋ}}
|-
|[[Middle Chinese]]: || {{IPA|xöuŋ}}
|-
|[[Standard Mandarin|Modern Mandarin]]: || {{IPAc-cmn|x|iong|1}}
|-
|}

[[File:East-Hem 300ad.jpg|thumb|250px|Location of Xiongnu and other steppe nations in 300 AD.]]

The sound of the first Chinese character (匈) has been reconstructed as {{IPA|/qʰoŋ/}} in Old Chinese.<ref>Baxter-Sagart (2014).</ref> The Chinese name for the Xiongnu was a [[Graphic_pejoratives_in_written_Chinese|pejorative term in itself]], as the characters have the meaning of "fierce slave".<ref name=yuuu86-384/> The Chinese characters are pronounced as ''Xiōngnú'' {{IPAc-cmn|x|iong|1|n|u|2}} in modern [[Standard Chinese|Mandarin Chinese]].

===Huns===
The supposed Old Chinese sound of the first character (匈) has a possible similarity with the name "[[Huns|Hun]]" in European languages. The second character (奴) appears to have no parallel in Western terminology. Whether the similarity is evidence of kinship or mere coincidence is hard to tell. It could lend credence to the theory that the Huns were in fact descendants of the Northern Xiongnu who migrated westward, or that the Huns were using a name borrowed from the Northern Xiongnu, or that these Xiongnu made up part of the Hun confederation.

The Xiongnu-Hun hypothesis originated with the 18th-century French historian [[Joseph de Guignes]], who noticed that ancient Chinese scholars had referred to members of tribes associated with the Xiongnu by names similar to "Hun", albeit with varying Chinese characters. [[Étienne de la Vaissière]] has shown that, in the [[Sogdian alphabet|Sogdian script]] used in the so-called "[[Sogdian Ancient Letters]]", both the Xiongnu and Huns were referred to as γwn (''xwn''), indicating that the two were synonymous.<ref>{{cite web|last=Vaissière|first=Étienne|title=Xiongnu|url=http://www.academia.edu/2455107/Huns_and_Xiongnu_New_Thoughts_on_an_Old_Problem|publisher=Encyclopedia Iranica}} DNA testing of the remains of purported Huns has so far proved inconclusive in determining their origin.{{citation needed|date=October 2014}}</ref> Although the theory that the Xiongnu were precursors of the Huns known later in Europe is now accepted by many scholars, it has yet to become a consensus view. The identification with the Huns may be either incorrect or an oversimplification (as would appear to be the case with a [[Proto-Mongols|proto-Mongol]] people, the [[Rouran]], who have sometimes been linked to the [[Pannonian Avars|Avars of Central Europe]]).

===Iranian theories===
{{See also|Iranian languages}}
[[Harold Walter Bailey]] proposed an [[Iranian peoples|Iranian]] origin of the Xiongnu, recognizing all the earliest Xiongnu names of the 2nd century BC as being of the [[Iranian languages|Iranian]] type.<ref name="Bailey21"/> This theory is supported by [[Turkology|turkologist]] [[:pl:Henryk Jankowski (turkolog)|Henryk Jankowski]].<ref name="Jankowski26"/> Central Asian scholar [[Christopher I. Beckwith]] notes that the Xiongnu name could be a cognate of [[Scythians|Scythian]], [[Saka]] and [[Sogdia]], corresponding to a name for [[Eastern Iranian languages|Northern Iranians]].<ref name="Beckwith71"/><ref name="Beckwith405">{{harvnb|Beckwith|2009|p=405}}: "Accordingly, the transcription now read as Hsiung- nu may have been pronounced  * Soγdâ,  * Soγlâ,  * Sak(a)dâ, or even  * Skla(C)da, etc."</ref> According to Beckwith the Xiongnu could have contained a leading Iranian component when they started out, but more likely they had earlier been subjects of an Iranian people and learned from them the Iranian nomadic model.<ref name="Beckwith71"/>

In the [[UNESCO]]-published ''History of Civilizations of Central Asia'', its editor [[János Harmatta]] concludes that the royal tribes and kings of the Xiongnu bore Iranian names, that all Xiongnu words noted by the Chinese can be explained from a [[Scythian languages|Scythian language]], and that it is therefore clear that the majority of Hsiung-nu tribes spoke an Eastern Iranian language.<ref name="Harmatta488"/>

===Mongolic theories===
{{See also|Mongolic languages}}

Mongolian and other scholars have suggested that the Xiongnu spoke a language related to the [[Mongolic languages]].<ref>Ts. Baasansuren "The scholar who showed the true Mongolia to the world", Summer 2010 vol.6 (14) ''Mongolica'', pp.40</ref><ref>{{cite book|last1=Denis|first1=Sinor|title=Aspects of Altaic Civilization III}}</ref>  Mongolian archaeologists proposed that the [[Slab Grave Culture]] people were the ancestors of the Xiongnu, and some scholars have suggested that the Xiongnu may have been the ancestors of the [[Mongols]].<ref name="Tumen"/> According to the "[[Book of Song]]", (section Joujan), Joujan's ([[Rouran Khaganate]]) alternative name was "[[Tatar confederation|Tatar]]" or "Tartar" and they were a Xiongnu tribe". [[Hyacinth (Bichurin)|Nikita Bichurin]] considered Xiongnu and [[Xianbei]] to be two subgroups (or [[dynasty|dynasties]]) but the same [[ethnicity]].<ref name="info">N.Bichurin "Collection of information on the peoples who inhabited Central Asia in ancient times", 1950, p. 227</ref>

[[Genghis Khan]] refers to the time of Modu Chanyu as "the remote times of our Chanyu" in his letter to Daoist [[Qiu Chuji]].<ref name="Howorth">[https://archive.org/details/p1historyofmongo02howouoft Henry Howorth (1880) "History of the Mongols from the 9th to the 19th Century"]</ref> Sun and moon symbol of Xiongnu that discovered by archaeologists is similar to Mongolian [[Soyombo symbol]].<ref>http://depts.washington.edu/silkroad/archaeology/mongolia/xiongnu/xiongnuarchhist/sunandmoon_th.jpg</ref><ref>[http://depts.washington.edu/silkroad/archaeology/mongolia/xiongnu/xiongnuarchhist/xiongnuarchhist.html Xiongnu Archaeology Enters a New Century]</ref><ref>[http://www.academia.edu/2086480/Elite_Xiongnu_Burials_at_the_Periphery_Tomb_Complexes_at_Takhiltyn_Khotgor_Mongolian_Altai_Miller_et_al._2009_ Elite Xiongnu Burials at the Periphery] (Miller et al. 2009)</ref>

===Turkic theories===
{{See also|Turkic languages}}
Proponents of a Turkic language theory include E.H. Parker, [[Jean-Pierre Abel-Rémusat]], [[Julius Klaproth]], Kurakichi Shiratori, [[Gustaf John Ramstedt]], [[Annemarie von Gabain]], and [[Omeljan Pritsak]].<ref name=":0">Pritsak 1959</ref> Some sources say the ruling class was proto-Turkic,<ref name="Hucker 1975" /><ref>Wink 2002: 60-61</ref> while others suggest it was proto-[[Huns|Hun]]. [[Craig Benjamin]] sees the Xiongnu as either proto-Turks or [[proto-Mongols]] who possibly spoke a language related to the [[Dingling]].<ref>Craig Benjamin (2007, 49), In: Hyun Jin Kim, [https://books.google.com/books?id=fX8YAAAAQBAJ The Huns, Rome and the Birth of Europe]. Cambridge University Press. 2013. page 176.</ref>

Both the 7th-century Chinese ''[[History of the Northern Dynasties]]''<ref>[[History of Northern Dynasties]], [[:zh:s:北史/卷099|vol. 99]]</ref> and the ''[[Book of Zhou]]'',<ref>[[Book of Zhou]], [[:zh:s:周書/卷50|vol. 50]]</ref> an inscription in the [[Sogdian language]], report the Turks to be a subgroup of the Huns.<ref>Henning 1948</ref><ref>Sims-Williams 2004</ref>

===Yeniseian theories===
{{See also|Yeniseian languages}}
[[Lajos Ligeti]] was the first to suggest that the Xiongnu spoke a Yeniseian language. In the early 1960s [[Edwin G. Pulleyblank|Edwin Pulleyblank]] was the first to expand upon this idea with credible evidence. In 2000, [[Alexander Vovin]] reanalyzed Pulleyblank's argument and found further support for it by utilizing the most recent reconstruction of [[Old Chinese phonology]] by Starostin and Baxter and a single Chinese transcription of a sentence in the language of the [[Jie people]], a member tribe of the Xiongnu Confederacy. Previous Turkic interpretations of the aforementioned sentence do not match the Chinese translation as precisely as using Yeniseian grammar.<ref>Vovin 2000</ref> Pulleybank and  D. N. Keightley asserted that the Xiongnu titles "were originally Siberian words but were later borrowed by the Turkic and Mongolic peoples".<ref>Nicola Di Cosmo ('''2004'''). Cambridge. page 164</ref> The Xiongnu language gave to the later Turkic and Mongolian empires a number of important culture words including Turkish tängri, Mongolian tenggeri, was originally the Xiongnu word for “heaven”, chengli (tháːŋ-wrə́j). Titles such as tarqan and tegin and kaghan were also inherited from the Xiongnu language.<ref>THE PEOPLES OF THE STEPPE FRONTIER IN EARLY
CHINESE SOURCES, Edwin G. Pulleyblank, page 49</ref>

=== Multiple ethnicities ===
Since the early 19th century, a number of Western scholars have proposed a connection between various language families or subfamilies and the language or languages of the Xiongnu. [[Albert Terrien de Lacouperie]] considered them to be multi-component groups.<ref name="Geng 2005"/> Many scholars believe the Xiongnu confederation was a mixture of different ethno-linguistic groups, and that their main language (as represented in the Chinese sources) and its relationships have not yet been satisfactorily determined.<ref>Di Cosmo 2004: 165</ref> Kim rejects "old racial theories or even ethnic affiliations" in favour of the "historical reality of these extensive, multiethnic, polyglot steppe empires".<ref>Hyun Jin Kim, The Huns, Rome and the Birth of Europe. ISBN 978-1-107-00906-6. Cambridge University Press. 2013. page 31.</ref>

Chinese sources link the [[Tiele people]] and Ashina to the Xiongnu, not all [[Turkic peoples]]. According to the ''[[Book of Zhou]]'' and the ''[[History of Northern Dynasties|History of the Northern Dynasties]]'', the [[Ashina (clan)|Ashina]] clan was a component of the Xiongnu confederation,<ref name="Zhou50">[[Linghu Defen]] et al., ''[[Book of Zhou]]'', [[:zh:s:周書/卷50|Vol. 50.]] {{Zh icon}}</ref><ref name="Northern99">[[Li Yanshou]] (李延寿), ''[[History of the Northern Dynasties]]'', [[:zh:s:北史/卷099|Vol. 99.]] {{Zh icon}}</ref> but this connection is disputed,<ref name="Christian2">Christian, p. 249</ref> and according to the ''[[Book of Sui]]'' and the ''[[Tongdian]]'', they were "mixed nomads" ([[wikt:雜|雜]][[wikt:胡|胡]] / 杂胡, Pinyin: zá hú, Wade–Giles: tsa hu) from [[Pingliang]].<ref name="Sui84">[[Wei Zheng]] et al., ''[[Book of Sui]]'', [[:zh:s:隋書/卷84|Vol. 84.]] {{Zh icon}}</ref><ref name="Tong197">杜佑, 《通典》, 北京: 中華書局出版, ([[Du You]], ''[[Tongdian]]'', Vol.197), 辺防13 北狄4 突厥上, 1988, ISBN 7-101-00258-7, p. 5401. {{Zh icon}}</ref> The Ashina and Tiele may have been separate ethnic groups who mixed with the Xiongnu.<ref name="ethnic">[http://rudocs.exdat.com/docs/index-128726.html А.Шабалов "Об этнической принадлежности хунну". 2009 (Russian)]</ref> Indeed, Chinese sources link many nomadic peoples (''hu''; see ''[[Five Barbarians|Wu Hu]]'') on their northern borders to the Xiongnu, just as Greco-Roman historiographers called [[Pannonian|Avars]] and [[Huns]] "[[Scythians]]". The Greek [[cognate]] of ''[[Name of Turkey|Tourkia]]'' ({{lang-el|Τουρκία}}) was used by the [[Byzantine Empire|Byzantine]] [[List of Byzantine emperors|emperor and scholar]] [[Constantine VII Porphyrogenitus]] in his book ''[[De Administrando Imperio]]'',<ref>{{Cite book|edition=New, revised|publisher=Dumbarton Oaks Center for Byzantine Studies|isbn=0-88402-021-5|last=Jenkins|first=Romilly James Heald|title=De Administrando Imperio by Constantine VII Porphyrogenitus|location=Washington, D.C.|series=Corpus fontium historiae Byzantinae|year=1967|page=65|url=https://books.google.com/books?id=3al15wpFWiMC&printsec=frontcover&dq=inauthor:%22Constantine+VII+Porphyrogenitus+(Emperor+of+the+East)%22&hl=tr&sa=X&ei=-eYdUs3tHcSihgfG6YHIAg&ved=0CC4Q6AEwAA#v=onepage&q&f=false|accessdate=28 August 2013}} According to Constantine Porphyrogenitus, writing in his ''[[De Administrando Imperio]]'' (ca. 950 AD) ''"Patzinakia, the [[Pechenegs|Pecheneg realm]], stretches west as far as the [[Siret River]] (or even the [[Carpathian Mountains|Eastern Carpathian Mountains]]), and is four days distant from Tourkia (i.e. Hungary)."''</ref><ref name="PrinzingSalamon1999">{{cite book|author1=Günter Prinzing|author2=Maciej Salamon|title=Byzanz und Ostmitteleuropa 950-1453: Beiträge zu einer table-ronde des XIX. International Congress of Byzantine Studies, Copenhagen 1996|url=https://books.google.com/books?id=uZDgivj7_RAC&pg=PA46|accessdate=9 February 2013|year=1999|publisher=Otto Harrassowitz Verlag|isbn=978-3-447-04146-1|page=46}}</ref> though in his use, "Turks" always referred to [[Magyars]].<ref name="Howorth2008">{{cite book|author=Henry Hoyle Howorth|title=History of the Mongols from the 9th to the 19th Century: The So-called Tartars of Russia and Central Asia|url=https://books.google.com/books?id=hFc4mwsHZ7IC&pg=PA3|accessdate=15 June 2013|year=2008|publisher=Cosimo, Inc.|isbn=978-1-60520-134-4|page=3}}</ref>  Such archaizing was a common literary ''topos'', and implied similar geographic origins and nomadic lifestyle but not direct filiation.<ref>{{harvtxt|Sinor|1990}}</ref> Some [[Uyghurs]] claimed descent from the Xiongnu (according to Chinese history ''[[Weishu]]'', the founder of the [[Uyghur Khaganate]] was descended from a Xiongnu ruler),<ref name="golden">{{cite book |title=An Introduction to the History of the Turkic Peoples: Ethnogenesis and State-Formation in Medieval and Early Modern Eurasia and the Middle East |author=Peter B. Golden |chapter=Chapter VI - The Uyğur Qağante (742-840) |page=155 |year=1992 |isbn=978-3-447-03274-2 }}</ref> but many contemporary scholars do not consider the modern Uyghurs to be of direct linear descent from the old Uyghur Khaganate because modern [[Uyghur language]] and [[Old Uyghur language]]s are different.<ref name="Tursun">{{cite journal |url=http://www.isn.ethz.ch/isn/Digital-Library/Publications/Detail/?ots591=0c54e3b3-1e9c-be1e-2c24-a6a8c7060233&lng=en&id=105630 |title= The Formation of Modern Uyghur Historiography and Competing Perspectives toward Uyghur History |author= Nabijan Tursun |journal=The China and Eurasia Forum Quarterly |volume= 6 |issue= 3 |pages=87–100 }}</ref> Rather, they consider them to be descendants of a number of people, one of them the ancient Uyghurs.<ref name="xinjiang">{{cite book |author1=James A. Millward  |author2=Peter C. Perdue  |lastauthoramp=yes |year=2004 |chapter=Chapter 2: Political and Cultural History of the Xinjiang Region through the Late Nineteenth Century |title= Xinjiang: China's Muslim Borderland |editor = S. Frederick Starr |publisher= M. E. Sharpe |pages= 40–41 |url=https://books.google.com/books?id=GXj4a3gss8wC&pg=PA40&dq#v=onepage&q&f=false |isbn= 978-0-7656-1318-9 }}</ref><ref>{{cite book|url=https://books.google.com/books?id=fgHlxD4k0z4C&pg=PA135&f=false#v=onepage&q&f=false |title=Democratization and Identity: Regimes and Ethnicity in East and Southeast Asia|author=Susan J. Henders|editor=Susan J. Henders|year=2006|publisher=Lexington Books|edition=|page=135|isbn=0-7391-0767-4|accessdate=2011-09-09}}</ref><ref>{{cite book|title=The ETIM: China's Islamic Militants and the Global Terrorist Threat|first1=J. Todd|last1=Reed|first2=Diana|last2=Raschke|volume=|edition=|year=2010|publisher=ABC-CLIO|url=https://books.google.com/books?id=5I2b_hrJO8sC&pg=PA7#v=onepage&q&f=false|isbn=0313365407|page=7 }}</ref>

===Language isolate theories===
The Turkologist [[Gerhard Doerfer]] has denied any possibility of a relationship between the Xiongnu language and any other known language and rejected in the strongest terms any connection with Turkic or Mongolian.<ref>Di Cosmo 2004: 164</ref>

==Archaeology and genetics==
[[File:BronzeManOrdos3-1stCenturyBCE.JPG|thumb|Bronze plaque of a man of the [[Ordos Plateau]], long held by the Xiongnu. 3-1st century BCE. [[British Museum]]. [[Otto J. Maenchen-Helfen]] notes that the statuette displays clear [[Europoid]] features.<ref name="Maenchen-Helfen369">{{harvnb|Maenchen-Helfen|1973|pp=369–375}}</ref>]]
The original geographic location of the Xiongnu is disputed among steppe archaeologists. Since the 1960s, the geographic origin of the Xiongnu has attempted to be traced through an analysis of Early Iron Age burial constructions. No region has been proven to have mortuary practices that clearly match that of the Xiongnu.<ref>{{cite journal|last=Honeychurch|first=William|title=Thinking Political Communities: The State and Social Stratification among Ancient Nomads of Mongolia|journal=The Anthropological Study of Class and Consciousness|pages=47}}</ref>

===Archaeology===
Political center of the Xiongnu state was in Mongolia and almost all of the Xiongnu kings buried in Mongolia.<ref>[http://www.medeelel.com/news/ariunzaya/item/1925 Archaeologist D.Erdenebaatar Эрдэмтэн Д.Эрдэнэбаатар: Хүннүгийн хаадын булш Монголд л бий]</ref><ref>Archaeologist D.Tseveendorj Хүннүгийн голомт нутаг гэдгийг тодорхойлсон олдвор олон газраас гарч байна</ref>

In the 1920s, [[Pyotr Kozlov]]'s excavations of the royal tombs at the [[Noin-Ula burial site]] in northern Mongolia that date to around the first century CE provided a glimpse into the lost world of the Xiongnu. Other archaeological sites have been unearthed in [[Inner Mongolia]] and elsewhere; they represent the Neolithic and historical periods of the Xiongnu's history.<ref>Zhang ''et al.'' 2001: 176–225</ref> Those included the [[Ordos culture]], many of them had been identified as the Xiongnu cultures. The region was occupied predominantly by peoples showing Mongoloid features, known from their skeletal remains and artifacts. Portraits found in the Noin-Ula excavations demonstrate other cultural evidences and influences, showing that Chinese and Xiongnu art have influenced each other mutually. Some of these embroidered portraits in the Noin-Ula [[kurgan]]s also depict the Xiongnu with long braided hair with wide ribbons, which is seen to be identical with the [[Ashina (clan)|Ashina clan]] hair-style.<ref>Camilla Trever, "Excavations in Northern Mongolia (1924–1925)", Leningrad: J. Fedorov Printing House, 1932 [http://depts.washington.edu/silkroad/museums/shm/trever.pdf]</ref> Well-preserved bodies in Xiongnu and pre-Xiongnu tombs in the Mongolian Republic and southern Siberia show both Mongoloid and Caucasian features.<ref>The Great Empires of the Ancient World - Thomas Harrison - 2009 - 288 page</ref> Analysis of skeletal remains from sites attributed to the Xiongnu provides an identification of dolichocephalic Mongoloid, ethnically distinct from neighboring populations in present-day Mongolia.<ref>Fu ren da xue (Beijing, China), S.V.D. Research Institute, Society of the Divine Word - 2003 [https://www.google.com/search?hl=en&noj=1&prmdo=1&biw=1024&bih=677&tbm=bks&q=Analysis+of+skeletal+remains+from+sites+attributed+to+the+Xiongnu+provides+an+identification+of+dolichocephalic+Mongoloid%2C+ethnically+distinct+from+neighboring+populations+in+present-day+Mongolia&oq=Analysis+of+skeletal+remains+from+sites+attributed+to+the+Xiongnu+provides+an+identification+of+dolichocephalic+Mongoloid%2C+ethnically+distinct+from+neighboring+populations+in+present-day+Mongolia&aq=f&aqi=&aql=&gs_l=serp.12...9128.9128.0.9833.1.1.0.0.0.0.0.0..0.0...0.0.aay5ZmXxbuM]</ref> Russian and Chinese anthropological and craniofacial studies show that the Xiongnu were physically very heterogenous, with six different population clusters showing different degrees of Mongoloid and Caucasoid physical traits. These clusters point to significant cross-regional migrations (both east to west and west to east) that likely started in the Neolithic period and continued to the medieval Mongolian period.<ref name="Tumen"/>

[[File:Reproduction Hunnu bow - National Museum of Mongolian History.jpg|thumb|150px|Xiongnu bow]]

Presently, there exist four fully excavated and well documented cemeteries: [[Ivolga archaeological site|Ivolga]],<ref>A. V. Davydova, Ivolginskii arkheologicheskii kompleks II. Ivolginskii mogil’nik. Arkheologicheskie pamiatniki Siunnu 2 (Sankt-Peterburg 1996). А. В. Давыдова, Иволгинский археологи-ческий комплекс II. Иволгинский могильник. Археологические памятники Сюнну 2 (Санкт-Петербург 1996).</ref> Dyrestui,<ref>S. S. Miniaev, Dyrestuiskii mogil’nik. Arkheologicheskie pamiatniki Siunnu 3 (Sankt-Peterburg 1998). С. С. Миняев, Дырестуйский могильник. Археологические памятники Сюнну 3 (Санкт-Петербург 1998).</ref> Burkhan Tolgoi,<ref>Ts. Törbat, Keramika khunnskogo mogil’nika
Burkhan-Tolgoi. Erdem shinzhilgeenii bichig. Arkheologi, antropologi, ugsaatan sudlal 19,2003, 82–100. Ц. Тѳрбат, Керамика хуннского могильника Бурхан-Толгой. Эрдэм шинжилгээний бичиг. Археологи, антропологи, угсаатан судлал 19, 2003, 82–100.</ref><ref>Ts. Törbat, Tamiryn Ulaan khoshuuny bulsh ba Khünnügiin ugsaatny büreldekhüünii asuudald. Tükhiin setgüül 4, 2003, 6–17. Ц. Төрбат, Тамирын Улаан хошууны булш ба Хүннүгийн угсаатны бүрэлдэхүүний асуудалд. Түүхийн сэтгүүл 4, 2003, 6–17.</ref> and Daodunzi.<ref>Ningxia wenwu kaogu yanjiusuo 寧夏文物考古研究所/Zhongguo shehui kexueyuan kaogusuo Ningxia kaoguzu 中國社會科學院考古所寧夏考古組/Tongxin xian wenwu guanlisuo 同心縣
文物管理所, Ningxia Tongxin Daodunzi Xiongnu mudi 寧夏同心倒墩子匈奴墓地. Kaogu xuebao 1988, 3, 333–356.</ref><ref>{{cite book|last=Miller|first=Bryan|title=Xiongnu Archaeology|year=2011|publisher=Vor- und Fruhgeschichtliche Archaeologie Rheinische Friedrich-Wilhelms-Universitat Bonn|location=Bonn|isbn=978-3-936490-14-5|url=http://www.vfgarch.uni-bonn.de/veroeffentlichungen/bonn-bonn-contributions-to-asian-archaeology/bcaa-5-toc|editor=Jan Bemmann}}</ref> Additionally thousands of tombs have been recorded in Transbaikalia and Mongolia. In addition to these, the Tamir 1 excavation site from a 2005 Silkroad Arkanghai Excavation Project is the only Xiongnu cemetery in Mongolia to be fully mapped in scale.<ref>{{cite journal|last=Purcell|first=David|title=Maps of the Xiongnu Cemetery at Tamiryn Ulaan Khoshuu,  Ogii nuur, Arkhangai Aimag, Mongolia|journal=The Silk Road|volume=9|pages=143–145|url=http://www.silkroadfoundation.org/newsletter/vol9/srjournal_v9.pdf}}</ref> Tamir 1 was located on Tamiryn Ulaan Khoshuu, a prominent granitic outcrop near other cemeteries of the Neolithic, Bronze Age, and Mongol periods.<ref name="Purcell 20–31">{{cite journal|last=Purcell|first=David|author2=Kimberly Spurr |title=Archaeological Investigations of Xiongnu Sites in the Tamir River Valley|journal=The Silk Road|volume=4|issue=1|pages=20–31|url=http://www.silkroadfoundation.org/newsletter/vol4num1/srnewsletter_v4n1.pdf}}</ref> Important finds at the site included a lacquer bowl, glass beads, and three [[TLV mirror]]s. Archaeologists from this project believe that these artifacts paired with the general richness and size of the graves suggests that this cemetery was for more important or wealthy Xiongnu individuals.<ref name="Purcell 20–31"/> The TLV mirrors are of particular interest. Three mirrors were acquired from three different graves at the site. The mirror found at feature 160 is believed to be a low-quality, local imitation of a Han mirror, while the whole mirror found at feature 100 and fragments of a mirror found at feature 109 are believed to belong to the classical TLV mirrors and date back to the Xin Dynasty or the early to middle Eastern Han period.<ref name="Lai 34–43">{{cite journal|last=Lai|first=Guolong|title=The Date of the TLV Mirrors from the Xiongnu Tombs|journal=The Silk Road|volume=4|issue=1|pages=34–43|url=http://www.silkroadfoundation.org/newsletter/vol4num1/srnewsletter_v4n1.pdf}}</ref> The archaeologists have chosen to, for the most part, refrain from positing anything about Han-Xiongnu relations based on these particular mirrors. However, they were willing to mention the following: "There is no clear indication of the ethnicity of this tomb occupant, but in a similar brick-chambered tomb of late Eastern Han period at the same cemetery, archaeologists discovered a bronze seal with the official title that the Han government bestowed upon the leader of the Xiongnu. The excavators suggested that these brick chamber tombs all belong to the Xiongnu (Qinghai 1993)."<ref name="Lai 34–43"/>

Classifications of these burial sites make distinction between two prevailing type of burials: "(1). monumental ramped terrace tombs which are often flanked by smaller "satellite" burials and (2) 'circular' or 'ring' burials."<ref>{{cite book|last=Miller|first=Bryan|title=Xiongnu Archaeology|year=2011|publisher=Vor- und Fruhgeschichtliche Archaologie Rheinische Friedrich-Wilhelms-Universitat Bonn|location=Bonn|isbn=978-3-936490-14-5|url=http://www.vfgarch.uni-bonn.de/veroeffentlichungen/bonn-bonn-contributions-to-asian-archaeology/bcaa-5-toc|editor=Jan Bemmann|page=23}}</ref> Some scholars consider this a division between "elite" graves and "commoner" graves. Other scholars, find this division too simplistic and not evocative of a true distinction because it shows "ignorance of the nature of the mortuary investments and typically luxuriant burial assemblages [and does not account for] the discovery of other lesser interments that do not qualify as either of these types."<ref>{{cite book|last=Miller|first=Bryan|title=Xiongnu Archaeology|year=2011|publisher=Vor- und Fruhgeschichtliche Archaologie Rheinische Friedrich-Wilhelms-Universitat Bonn|location=Bonn|isbn=978-3-936490-14-5|url=http://www.vfgarch.uni-bonn.de/veroeffentlichungen/bonn-bonn-contributions-to-asian-archaeology/bcaa-5-toc|editor=Jan Bemmann|page=24}}</ref>

===Genetics===
{{Original research|date=November 2008}}
A study based on mitochondrial DNA analysis of human remains interred in the [[Eg River]] valley of Mongolia concluded that the [[Turkic peoples]] originated from the same area and therefore are possibly related.<ref name=":1">''Genome News Network'' 2003</ref>

A majority (89%) of the Xiongnu mtDNA sequences can be classified as belonging to Asian [[haplogroup]]s, and nearly 11% belong to European haplogroups.{{citation needed|date=January 2014}} This finding indicates that contact between European and Asian populations preceded the start of Xiongnu culture, and confirms results reported for two samples from an early 3rd century BC [[Pazyryk culture|Scytho-Siberian]] population (Clisson et al. 2002).

Another study<ref>{{cite journal |doi=10.1016/S0531-5131(03)01701-1 |title=Does the Tat polymorphism originate in northern Mongolia? |year=2004 |last1=Keyser-Tracqui |first1=C |journal=International Congress Series |volume=1261 |pages=325}}</ref> from 2004 screened ancient samples from the Egyin Gol necropolis for the Y-DNA [[Haplogroup N-M231#N-M46|haplogroup N-Tat]]. The Egyin Gol necropolis, located in northern Mongolia, is ~2300 years old and belongs to the Xiongnu culture. This Tat-polymorphism is a biallelic marker – that defines the N1c (N3-Tat) Y-DNA haplogroup – what has so far been observed only in populations from Asia and northern Europe. It reaches its highest frequency in [[Yakuts]] and northern [[Uralic peoples]], with significant parts also in [[Buryats]] and northeastern Siberian populations. Opinions differ about whether the geographic origin of the T-C mutation lies in Asia or northern Eurasia. Zerjal et al. suggested that this mutation first arose in the populations of Central Asia; they proposed Mongolia as a candidate location for the origin of the T-C polymorphism. In contrast, for Lahermo ''et al.'' the wide distribution of the mutation in north Eurasian populations suggests that it arose in northern Eurasia. According to them, the estimated time of the C mutation is ~2400–4440 years ago. (According to some more recent researches of the Y-DNA Hg N the presence of N1c and N1b in modern Siberian and other Eurasian populations is considered to reflect an ancient substratum, probably speaking [[Uralic languages]].)<ref>{{cite journal |doi=10.1007/s10038-007-0179-5 |title=Y-chromosome haplogroup N dispersals from south Siberia to Europe |year=2007 |last1=Derenko |first1=Miroslava |last2=Malyarchuk |first2=Boris |last3=Denisova |first3=Galina |last4=Wozniak |first4=Marcin |last5=Grzybowski |first5=Tomasz |last6=Dambueva |first6=Irina |last7=Zakharov |first7=Ilia |journal=Journal of Human Genetics |volume=52 |pages=763–70 |pmid=17703276 |issue=9}}</ref><ref>{{cite journal |doi=10.1038/sj.ejhg.5201748 |title=A counter-clockwise northern route of the Y-chromosome haplogroup N from Southeast Asia towards Europe |year=2006 |last1=Rootsi |first1=Siiri |last2=Zhivotovsky |first2=Lev A |last3=Baldovič |first3=Marian |last4=Kayser |first4=Manfred |last5=Kutuev |first5=Ildus A |last6=Khusainova |first6=Rita |last7=Bermisheva |first7=Marina A |last8=Gubina |first8=Marina |last9=Fedorova |first9=Sardana A |displayauthors=8|journal=European Journal of Human Genetics |volume=15 |pages=204–11 |pmid=17149388 |issue=2}}</ref><ref>{{cite journal  |vauthors=Kharkov VN, Stepanov VA, Medvedeva OF, etal |title=[Gene pool differences between northern and southern Altaians inferred from the data on Y-chromosomal haplogroups] |language=Russian |journal=Genetika |volume=43 |issue=5 |pages=675–87 |date=May 2007 |pmid=17633562}} (English title: Russian Journal of Genetics)</ref><ref>{{cite journal |doi=10.1111/j.1469-1809.2007.00429.x |title=Migration Waves to the Baltic Sea Region |year=2008 |last1=Lappalainen |first1=T. |last2=Laitinen |first2=V. |last3=Salmela |first3=E. |last4=Andersen |first4=P. |last5=Huoponen |first5=K. |last6=Savontaus |first6=M.-L. |last7=Lahermo |first7=P. |journal=Annals of Human Genetics |volume=72 |pages=337–48 |pmid=18294359 |issue=Pt 3}}</ref> Concerning the Xiongnu people, two of them from the oldest section harboured the mutation, confirming that the Tat polymorphism already existed in Mongolia 2300 years ago. The next archaeogenetical occurrence of this N-Tat ancient DNA was found in Hungary among the so-called [[Hungarians#Entering the Carpathian Basin (c. 895)|Homeconqueror Hungarians]].<ref>
Csányi ''et al.'' 2008</ref> Also three Yakuts' aDNA from the 15th century, and of two from the late 18th century were this haplogroup.<ref>F.-X. Ricaut, O. Safedoseva, C. Keyser-Tracqui, E. Crubézy, B. Ludes, in press. Genetic analysis of human remains found in two medieval Yakut graves (At-Dabaan site, 18th century), ''Int. J. Legal. Med.''</ref> Additionally two mtDNA sequence matches revealed in this work suggest that the Xiongnu tribe under study may have been composed of some of the ancestors of the present-day Yakut population.

Another study of 2006,<ref>{{cite journal |vauthors=Amory S, Crubézy E, Keyser C, Alekseev AN, Ludes B |title=Early influence of the steppe tribes in the peopling of Siberia |journal=Human Biology |volume=78 |issue=5 |pages=531–49 |date=October 2006 |pmid=17506285 |doi=10.1353/hub.2007.0001}}</ref> using genetic and archeological data from a Siberian grave of Pokrovsk recently discovered near the Lena River and dated from 2,400 to 2,200 years B.P., as well as modern [[Buryats]], [[Khanty people|Khanty]], [[Mansi people|Mansi]], [[Evenks|Evenk]], and [[Yakuts]],  provided evidence for the existence of early contact between autochthonous hunters of the Siberian taiga and nomadic horse breeders from the Altai-Baikal area (Mongolia and Buryatia). The similarity of the mitochondrial haplotype of the Pokrovsk subject with a woman of the Eg River necropolis of the second or third century ( mtDNA D haplogroup) shows that this contact would have occurred by the end of the Xiongnu period, and possibly prior to the 3rd century BC. This contact could have been through either the expansion of the Xiongnu and other steppe peoples westwards to new areas of Siberia, or northwards along riverways. The [[Yenisei River]] in particular contributed to extensive east-west gene flow. The combined evidence demonstrates the close relationship between the Xiongnu and the Siberian populations.

Another 2006 study observed genetic similarity among Mongolian samples from different periods and geographic areas including 2,300-year-old Xiongnu population of the Egyin Gol Valley. This results supports the hypothesis that the succession over time of different [[Turkic peoples|Turkic]] and Mongolian tribes in the current territory of Mongolia resulted in cultural rather than [[Genetics|genetic]] changes. Furthermore, it appears that the [[Yakuts]] probably did not find their origin among the Xiongnu tribes as previously hypothesised.<ref>
{{cite journal |vauthors=Keyser-Tracqui C, Crubézy E, Pamzsav H, Varga T, Ludes B |title=Population origins in Mongolia: genetic structure analysis of ancient and modern DNA |journal=American Journal of Physical Anthropology |volume=131 |issue=2 |pages=272–81 |date=October 2006 |pmid=16596591 |doi=10.1002/ajpa.20429}}</ref>

A research study of 2006<ref>Petkovski 2006: 138-140</ref> focused on Y-DNAs of the Egyin Gol site, and besides the confirmation of the above-mentioned two N3-Tats, it also identified a [[Haplogroup Q-M242 (Y-DNA)|Q-M242 haplogroup]] from the middle period and a [[Haplogroup C-M130 (Y-DNA)|C-M130 haplogroup]] from the later (2nd century AD). The Q-M242 is one of the haplogroups of the indigenous peoples of the Americas (though this is not this subclade), and minor across Eurasia. Only two groups in the Old World are high majority Q-M242 groups. These are the [[Selkups]] (however, only one study was made) and the [[Ket people]]. They live in western and middle Siberia, together with the [[Khanty people]]. The Kets originally lived in southern Siberia. According to Uralistic literature<ref>Helimski</ref> the swift migration and disjunction of the Samoyedic peoples might be connected to a heavy warring in the region, probably due to the dissolution of the Xiongnu Empire in the period of the [[Battle of the Altai Mountains]].

The mutation defining haplogroup C-M130, is restrained in North and East Asia and in America (Bergen et al. 1998. 1999.) (Lell et al. 2002.). The highest frequencies of Haplogroup C3 are found among the populations of Mongolia and the Russian Far East, where it is generally the modal haplogroup. Haplogroup C3 is the only variety of Haplogroup C-M130 to be found among Native Americans, among whom it reaches its highest frequency in [[Na-Dené]] populations.

A research project of 2007 (Yi Chuan, 2007<ref>
{{cite journal |vauthors=Yu CC, Xie L, Zhang XL, Zhou H, Zhu H |title=[Genetic analyses on the affinities between Tuoba Xianbei and Xiongnu populations] |language=Chinese |journal=Yi Chuan |volume=29 |issue=10 |pages=1223–9 |date=October 2007 |pmid=17905712 |doi=10.1360/yc-007-1223}}</ref>) looked at the genetic affinities between [[Tuoba]] [[Xianbei]] and Xiongnu populations. Some mtDNA sequences from Tuoba Xianbei remains in Dong Han period were analyzed. Comparing with the published data of Xiongnu, the results indicated that the Tuoba Xianbei presented some close affinities to the Xiongnu, which implied that there was a gene flow between Tuoba Xianbei and Xiongnu during the two southward migrations.

A recent examination of three skeletons <ref>A western Eurasian male is found in 2000-year-old elite Xiongnu cemetery in Northeast Mongolia. ''Am J Phys Anthropol''. 2010 January.</ref> in a Xiongnu elite cemetery in Duurlig Nars revealed a Western Eurasian male with maternal U2e1 and paternal [[Haplogroup R1a (Y-DNA)|R1a1 haplogroup]]s and two other DNAs: a female with mtDNA haplogroup D4 and a male with Y-haplogroup C3 and mtDNA haplogroup D4.

A study of 2010 <ref>Ancient DNA from nomads in 2500-year-old archeological sites of Pengyang, Ningxia, China. ''Journal of Human Genetics'', Feb 2010</ref> analysed six human remains of a nomadic group, excavated from [[Pengyang County]]. From the mtDNA, six haplotypes were identified as three haplogroups: C, D4 and M10. The analyses revealed that these individuals were closely associated with the ancient Xiongnu and modern northern Asians. The analysis of Y chromosomes from four male samples that were typed as haplogroup Q-M242(all Q1a1-M120)<ref>All 4 was analyzed as Q1a1a1-M120.  Lihongjie, Y-Chromosome Genetic Diversity of the Ancient North Chinese populations, Jilin University-China(2012)</ref> indicated that these people had originated in Siberia.

Over the past decade, Chinese archaeologists have published several reviews regarding the results of excavations in Xinjiang. They imply the Xiongnu's supreme ruling class. Particularly interesting are the tombs in the cemetery at Heigouliang, Xinjiang (the Black Gouliang cemetery, also known as the summer palace of the Xiongnu king), east of the Barkol basin, near the city of  [[Hami City|Hami]]. By typing results of DNA samples during the excavation of one of the tombs, it was determined that of the 12 men there were: Q1a*(xQ-M120, xQ-M25, xQ-M3) - 6, Q1b (M378) - 4 (two separate tombs), Q*(xQ1a, xQ1b)-2 (unable to determine subclade).

All Y-haplogroup Q1b-M378 represent hosts of the tombs, while half of Y-DNA Q1a* represents hosts and half sacrificial victims. They date from the time of the early (Western) Han (2nd-1st Century BC). In another study, three human remains were identified as Q-M3. Summarising the data from available evidences, it is concluded that the tombs belong to representatives of the Xiongnu/Hunnu nobility/conquerors.<ref>Y chromosomes of ancient Hunnu people and its implication on the phylogeny of East Asian linguistic families.  LL. Kang et al., 2013</ref><ref>Knowing the Xiongnu Culture in Eastern Tianshan Mountain from Tomb Heigouliang and Dongheigou Site at the Beginning of Xihan Dynasty, RenMeng, WangJianXin, 2008</ref><ref>Y-Chromosome Genetic Diversity of the Ancient North Chinese populations, Li Hongjie, Jilin University-China, 2012</ref>

==Material culture==
[[File:Gold monster.jpg|thumb|Gold stag with eagle's head, and ten further heads in the antlers. From a Xiongnu tomb on the frontier, 4th-3rd century BC]]

===Artistic distinctions===
{{One source|section|date=December 2012}}
Within the Xiongnu culture more variety is visible from site to site than from "era" to "era," in terms of the Chinese chronology, yet all form a whole that is distinct from that of the Han and other peoples of the non-Chinese north.<ref name="Psarras">{{cite journal|last=Psarras|first=Sophia-Karin|title=Han and Xiongnu: A Reexamination of Cultural and Political Relations|journal=Monumenta Serica|year=2003|volume=51|pages=55–236|jstor=40727370}}</ref> In some instances iconography can not be used as the main cultural identifier because art depicting animal predation is common among the steppe peoples. An example of animal predation associated with Xiongnu culture is a tiger carrying dead prey.<ref name="Psarras"/> We see a similar image in work from Maoqinggou, a site which is presumed to have been under Xiongnu political control but is still clearly non-Xiongnu. From Maoqinggou, we see the prey replaced by an extension of the tiger's foot. The work also depicts a lower level of execution; Maoqinggou work was executed in a rounder, less detailed style.<ref name="Psarras"/> In its broadest sense, Xiongnu iconography of animal predation include examples such as the gold headdress from Aluchaideng and gold earrings with a turquoise and jade inlay discovered in Xigouban, Inner Mongolia.<ref name="Psarras"/> The gold headdress can be viewed, along with some other examples of Xiongnu art, from the external links at the bottom of this article.

Xiongnu art is harder to distinguish from [[Saka]] or [[Scythian art]]. There was a similarity present in stylistic execution, but Xiongnu art and Saka art did often differ in terms of iconography. Saka art does not appear to have included predation scenes, especially with dead prey, or same-animal combat. Additionally, Saka art included elements not common to Xiongnu iconography, such as a winged, horned horse.<ref name="Psarras"/> The two cultures also used two different bird heads. Xiongnu depictions of birds have a tendency to have a moderate eye and beak and have ears, while Saka birds have a pronounced eye and beak and no ears.<ref name="Psarras"/>{{rp|102–103}} Some scholars{{who|date=November 2014}} claim these differences are indicative of cultural differences. Scholar Sophia-Karin Psarras claims that Xiongnu images of animal predation, specifically tiger plus prey, is spiritual, representative of death and rebirth, and same-animal combat is representative of the acquisition of or maintenance of power.<ref name="Psarras"/>{{rp|102–103}}

===Rock art and writing===
The rock art of the [[Yin Mountains|Yin]] and [[Helan Mountains]] is dated from the 9th millennium BC to the 19th century AD. It consists mainly of engraved signs (petroglyphs) and only minimally of painted images.<ref>Demattè 2006</ref>

Excavations conducted between 1924 and 1925 in the Noin-Ula kurgans produced objects with over twenty carved characters, which were either identical or very similar to that of to the runic letters of the [[Old Turkic alphabet]] discovered in the [[Orkhon Valley]]. From this a some scholars hold that the Xiongnu had a script similar to Eurasian runiform and this alphabet itself served as the basis for the ancient Turkic writing.<ref>Ishjamts 1996: 166</ref>

The ''[[Records of the Grand Historian]]'' (vol. [[:zh:s:史記/卷110|110]]) state that when the Xiongnu noted down something or transmitted a message, they made cuts on a piece of wood; they also mention a "Hu script". 
<gallery>
Image:Fig6Ishjamts p166R1.gif|2nd century BCE – 2nd century CE characters of Hun-[[Xianbei]] script (Mongolia and Inner Mongolia), N. Ishjamts, "Nomads In Eastern Central Asia", in the ''History of civilizations of Central Asia'', Volume 2, Fig 5, p.&nbsp;166, UNESCO Publishing, 1996, ISBN 92-3-102846-4
Image:Fig5Ishjamts p166R2.gif|2nd century BCE – 2nd century CE, characters of Hun-Xianbei script (Mongolia and Inner Mongolia), N. Ishjamts, "Nomads In Eastern Central Asia", in the ''History of civilizations of Central Asia'', Volume 2, Fig 5, p.&nbsp;166, UNESCO Publishing, 1996, ISBN 92-3-102846-4
</gallery>

==Legends==
The ''Stele of Munmu Wang'' that [[Munmu of Silla|Munmu]] was of the ethnic Xiongnu race.<ref>{{Cite book|author=趙甲済|date=2004-03-01|title=騎馬흉노국가 新羅 연구　趙甲濟(月刊朝鮮 편집장)의 심층취재　내 몸속을 흐르는 흉노의 피|publisher=月刊朝鮮|url=http://monthly.chosun.com/client/news/viw.asp?nNewsNumb=200403100027&ctcd=&cpage=1|archive-url=https://web.archive.org/web/20120119135423/http://monthly.chosun.com/client/news/viw.asp?nNewsNumb=200403100027&ctcd=&cpage=1|dead-url=yes|archive-date=2012-01-19|accessdate=|}}</ref><ref>{{Cite book|author=김운회|date=2005-08-30|title=김운회의 '대쥬신을 찾아서' <23> 금관의 나라, 신라”|publisher=프레시안|url=http://www.pressian.com/news/article.html?no=47234|archive-url=https://web.archive.org/web/20150108051649/http://www.pressian.com/news/article.html?no=47234|dead-url=yes|archive-date=2015-01-08|accessdate=|}}</ref><ref>{{Cite book|author=|date=2009-02-27|title=경주 사천왕사(寺) 사천왕상(四天王像) 왜 4개가 아니라 3개일까|publisher=조선일보|url=http://news.chosun.com/site/data/html_dir/2009/02/26/2009022601873.html|archive-url=https://web.archive.org/web/20141230090440/http://news.chosun.com/site/data/html_dir/2009/02/26/2009022601873.html|dead-url=yes|archive-date=2014-12-30|accessdate=|}}</ref><ref>{{Cite book|author=|date=2008-11-22|title=2부작 <문무왕릉비의 비밀> - 제1편: 신라 김씨왕족은 흉노(匈奴)의 후손인가?|publisher=KBS 역사추적|url=http://www.kbs.co.kr/1tv/sisa/tracehistory/vod/review/1556800_28170.html|accessdate=|}}</ref><ref>{{Cite book|author=|date=2008-11-29|title=2부작 <문무왕비문의 비밀> - 제2편: 왜 흉노(匈奴)의 후예라고 밝혔나?|publisher=KBS 역사추적|url=http://www.kbs.co.kr/1tv/sisa/tracehistory/vod/review/1557643_28170.html|accessdate=|}}</ref><ref>{{Cite book|author=|date=2008-11-21|title=(채널돋보기) 신라 김씨 왕족은 흉노의 후손일까|publisher=매일신문|url=http://www.imaeil.com/sub_news/sub_news_view.php?news_id=53308&yy=2008|accessdate=|}}</ref>

==See also==
*[[Chanyu#List of Xiongnu Chanyus|List of Xiongnu rulers (Chanyus)]]
*[[Chanyu#Chanyu family trees|Rulers family tree]]
{{commons category|Xiongnu}}
*[[Nomadic empire]]
*[[Ethnic groups in Chinese history]]
*[[History of the Han Dynasty]]
*[[Ban Yong]]

==Notes==
{{Notelist}}

==References==
{{Reflist |32em}}

===Bibliography===

====Primary sources====
*[[Ban Gu]] et al., ''[[Book of Han]]'', esp. vol. 94, [[:zh:s:漢書/卷094上|part 1]], [[:zh:s:漢書/卷094下|part 2]].
*[[Fan Ye (historian)|Fan Ye]] et al., ''[[Book of the Later Han]]'', esp. [[:zh:s:後漢書/卷89|vol. 89]].
*[[Sima Qian]] et al., ''[[Records of the Grand Historian]]'', esp. [[:zh:s:史記/卷110|vol. 110]].

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*Vovin, Alexander. 2000. Did the Xiongnu speak a Yeniseian language? ''Central Asiatic Journal'', 44(1): 87–104.
*Wink, A. 2002. ''Al-Hind: making of the Indo-Islamic World''. Brill. ISBN 0-391-04174-6
* Yap, Joseph P. (2009). "Wars with the Xiongnu: A translation from Zizhi tongjian". AuthorHouse. ISBN 978-1-4490-0604-4
*{{cn icon}} Zhang, Bibo, and Dong, Guoyao [张碧波, 董国尧], eds. 2001. ''中国古代北方民族文化史'' (Zhongguo Gudai Beifang Minzu Wenhuashi = Cultural History of Ancient Northern Ethnic Groups in China). Harbin: Heilongjiang People's Press. ISBN 7-207-03325-7
*{{ru icon}} Zuev, Yu. A. [Ю. Л. Зуев] 1960. [https://web.archive.org/web/20090207082022/http://s155239215.onlinehome.us/turkic/29Huns/Usuns/ZuevHunsandUsunsRu.htm ''К Этнической Истории Усуней''] (Ethnic history of the [[Wusun]]s). ''Trudy Instituta Istorii, Arkheologii i Etnografii'', VIII. Alma-Ata: Akad. Nauk Kazakhskoi SSR.

===Further reading===
*{{ru icon}} Потапов, Л. П. 1966. Этнионим ''Теле'' и Алтайцы. [https://web.archive.org/web/20110716153114/http://www.orientalstudies.ru/rus/index.php?option=com_publications&Itemid=75&pub=564 ''Тюркологический сборник'', 1966]: 233-240. Мoscow: Nauka. (Potapov L.P., The ethnonym "Tele" and the Altaians. [https://web.archive.org/web/20110716153114/http://www.orientalstudies.ru/rus/index.php?option=com_publications&Itemid=75&pub=564 ''Turcologica'' 1966]: 233-240).
*  Houle, J. and L.G. Broderick 2011 '' [http://www.mendeley.com/research/settlement-patterns-domestic-economy-xiongnu-khanui-valley-mongolia/'' "Settlement Patterns and Domestic Economy of the Xiongnu in Khanui Valley, Mongolia]{{dead link|date=July 2016 |bot=InternetArchiveBot |fix-attempted=yes }}", 137-152. In ''Xiongnu Archaeology: Multidisciplinary Perspectives of the First Steppe Empire in Inner Asia''.

==External links==
*Downloadable article: "Evidence that a West-East admixed population lived in the Tarim Basin as early as the early Bronze Age" Li et al. ''BMC Biology'' 2010, 8:15. [https://wayback.archive.org/web/20110427172440/http://www.biomedcentral.com/content/pdf/1741-7007-8-15.pdf]
*[http://depts.washington.edu/silkroad/exhibit/xiongnu/xiongnu.html Material Culture presented by University of Washington]
*[https://web.archive.org/web/20130208080824/http://www.experiencefestival.com/xiongnu_-_origins_and_early_history_of_the_xiongnu#.UMi9NoNfCw1 Encyclopedic Archive on Xiongnu]
*[https://web.archive.org/web/20150319062455/http://www.allempires.com/article/index.php?q=The_Xiong_Nu_Empire The Xiongnu Empire]
*[http://www.silkroadfoundation.org/newsletter/vol4num1/srnewsletter_v4n1.pdf The Silk Road Volume 4 Number 1]
*[http://www.silkroadfoundation.org/newsletter/vol9/srjournal_v9.pdf The Silk Road Volume 9]
*[http://depts.washington.edu/silkroad/exhibit/hu/fig_25.html Gold Headdress from Aluchaideng]
*[http://www.metmuseum.org/toah/works-of-art/18.33.1 Belt buckle, Xiongnu type, 3rd–2nd century B.C.]
*[http://www.lisa.gerda-henkel-stiftung.de/videos_projects_watch.php?nav_id=946 Videodocumentation: Xiongnu – the burial site of the Hun prince (Mongolia)]
*[http://depts.washington.edu/silkroad/museums/ubhist/xiongnu.html The National Museum of Mongolian History :: Xiongnu]

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[[Category:Xiongnu| ]]
[[Category:Xiongnu history|*]]
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