Keraites sayfasının kaynağını görüntüle

{{pp|small=yes}} 
{{Distinguish|Karaite (disambiguation){{!}}Karaite}}
{{Infobox former country
|native_name            = {{Lang|mn|Хэрэйд}} (''Khereid'')
|conventional_long_name = Keraites
|common_name            = Keraites
|continent   = Asia
|region      = Central Asia
|country     = 
|era         = Middle Ages
|status      = Subjects to: <br/>[[Liao dynasty|Liao]], [[Kara Khitan]], [[Genghisids]]
|empire      = 
|status_text = 
|today       = Unconfirmed: [[Argyn]], [[Kirei]]
|
|year_start = 11th century
|year_end   = 13th century
|
|event_start = 
|date_start  = 
|event1      = conversion to Christianity
|date_event1 =  
|event_end    = absorbed into the [[Mongol Empire]].
|date_end  =  
|
|p1        =　Zubu
|image_p1 = [[File:KhitanAD1000.png|25px]]
|p2       = Kara-Khanid Khanate
|image_p2 = [[File:KaraKhanidAD1000.png|25px]]
|s1        = Mongol Empire
|flag_s1   = Mongol_Empire_map.gif
|
|image_flag        = 
|image_coat        = 
|image_map         =  Mongol Empire c.1207.png
|flag_type	   = 
|symbol            = 
|symbol_type       = 
|image_map_caption = 
|
|
|capital = 
|common_languages = 
|
| religion       = [[Church of the East]]
|
|government_type = [[Khanate]]
|title_leader    = [[Khan (title)|Khan]]
|leader1         = Markus Buyruk Khan
|year_leader1    = 11th century
|leader2                = Saryk Khan 
|year_leader2           = 12th century
|leader3                = Kurchakus Buyruk Khan  
|year_leader3           = 12th century
|leader4                = Tooril Khan (last)
|year_leader4           = &ndash;1203
|
|footnotes = 
}}

The '''Keraites''' (also ''Kerait, Kereit, Khereid'' ; {{Lang-mn|Хэрэйд}}) were one of the  five dominant Turkic<ref name="https://books.google.se/books?id=ndPZAQAAQBAJ&pg=PT153&dq=ong+khan+turkic&hl=sv&sa=X&ved=0ahUKEwiZyOGC9cvPAhXB2SwKHRL4ChMQ6AEIKzAC#v=onepage&q=ong%20khan%20turkic&f=false">{{cite book|last1=Michal Biran|title=Chinggis Khan|date=2012|url=https://books.google.se/books?id=ndPZAQAAQBAJ&pg=PT153&dq=ong+khan+turkic&hl=sv&sa=X&ved=0ahUKEwiZyOGC9cvPAhXB2SwKHRL4ChMQ6AEIKzAC#v=onepage&q=ong%20khan%20turkic&f=false}}</ref> or Turco-Mongol tribal<ref name="https://books.google.se/books?id=lgS-j2m_0TEC&pg=PT19&dq=turko+mongol+keraits&hl=sv&sa=X&ved=0ahUKEwjA0KfK3svPAhUwS5oKHa-MBLAQ6AEIHjAA#v=onepage&q=turko%20mongol%20keraits&f=false">{{cite book|last1=Daniel H. Bays|title=A New History of Christianity in China|date=2011|publisher=John Wiley & Sons.}}</ref><ref name="https://books.google.se/books?id=bdZbe3zOz_MC&pg=PT300&dq=kerait+khan+turk&hl=sv&sa=X&ved=0ahUKEwjej8nc8MvPAhVDhiwKHT2TCN84ChDoAQgdMAA#v=onepage&q=kerait%20khan%20turk&f=false">{{cite book|last1=Carter Vaughn Findley|title=The Turks in World History|date=2004|page=87}}</ref> confederations ([[khanate]]s) in the [[Altai-Sayan region]] during the 12th century. They had converted to the [[Church of the East]] ([[Nestorianism]]) in the early 11th century and are one of the possible sources of the European [[Prester John]] legend.

Their original territory was expansive, corresponding to much of what is now [[Mongolia]]. [[Vasily Bartold]] (1913) located them along the upper [[Onon River|Onon]] and [[Kherlen River|Kherlen]] rivers and along the [[Tuul River|Tuul river]].<ref>V.V. Bartold in the article on Genghis Khan in the 1st edition of the ''[[Encyclopedia of Islam]]'' (1913); see Dunlop (1944:277)</ref> They were defeated by  [[Genghis Khan]] in 1203 and became influential in the rise of the [[Mongol Empire]], and were gradually absorbed into the succeeding Turco-Mongol khanates during the 13th century.

== Name ==
In modern [[Mongolian language|Mongolian]], the confederation is spelled {{lang|mn|Хэрэйд}}, (''Khereid''). In English, the name is primarily adopted as ''Keraites'', alternatively ''Kerait'', or ''Kereyit'', in some earlier texts also as Karait or Karaites.<ref name="ReferenceA">"History of the voyages and discoveries made in the north translated from the German of [[Johann Reinhold Forster]] and elucidated by several new and original maps" p.141-142</ref><ref name="ReferenceB">"A General History And Collection of Voyages And Travels, Arranged In Systematic Order: Forming A Complete History of The Origin And Progress of Navigation, Discovery, And Commerce By Sea And Land, From The Earliest ages to the present time." [[Robert Kerr (writer)]], section VIII.2.</ref>

One common theory sees the name as a cognate with the Mongolian {{lang|mn|''хар/khar''}} and Turcic ''qarā'' for "black, swarthy". There have been various other Mongol and Turcic tribes with names involving the term, which are often conflated.<ref>"EAS 107, Владимирцов 324, ОСНЯ 1, 338, АПиПЯЯ 54-55, 73, 103-104, 274. Despite TMN 3, 427, Щербак 1997, 134." [http://starling.rinet.ru/cgi-bin/main.cgi?root=mongqrs Tower of Babel Mongolian etymology database].</ref>
According to the early 14th-century work ''[[Jami' al-tawarikh]]'' by [[Rashid-al-Din Hamadani]], Mongol legend traced the clan back to eight brothers with unusually dark faces and the confederation they founded. ''Kerait'' was the name of the leading brother's clan, while the clans of his brothers are recorded as ''Jirkin, Konkant, Sakait, Tumaut, Albat''.<!-- not in source: Dunghaid , Khirkh--><ref>[[Rashid-al-Din Hamadani]], ''[[Jami' al-tawarikh]] cited after  {{ru-icon}} [http://www.vostlit.info/Texts/rus16/Rasidaddin_2/kniga1/frametext3.html  translation] by L.A. Khetagurov (1952){{clarify|date=January 2016}}
"It is said that in ancient times was the king; He had seven [eight] sons, all of them [were] swarthy. For this reason they were called Kerait. After a time, each of the branches, and the progeny of those sons got a special name and nickname. Until very recently, in Kerait was the name of one [tribal] branch,  [i.e.] the sovereign one; the other sons became the servants of his brother, who was their sovereign, while they did not have sovereignty."
</ref> 

Other researchers also suggested that the Mongolian name ''Khereid'' may be an ancient [[totem]] name derived from the root Kheree (''хэрээ'') for "[[raven]]".<ref>Хойт С.К. Кереиты в этногенезе народов Евразии: историография проблемы. Элиста, 2008. 82 с.</ref>

==History==

===Origins===
The Keraites first enter into history as the ruling faction of the [[Zubu]] confederacy, a large alliance of tribes that dominated Mongolia during the 11th and 12th centuries and often fought with the [[Liao Dynasty]] of northern China, which controlled much of Mongolia at the time.

It is unclear whether the Keraites should be classified as [[Turkic peoples|Turkic]]
or [[Mongol]] in origin. According some historian Keraits speaking [[Turkic languages|Turkic]]<ref name="https://books.google.se/books?id=-cibAwAAQBAJ&pg=PT21&dq=turkic+speaking+keraits&hl=sv&sa=X&ved=0ahUKEwj79Pe61svPAhVEliwKHXrsAi44MhDoAQgdMAA#v=onepage&q=turkic%20speaking%20keraits&f=false">{{cite book|last1=John Man|title=Marco Polo: The Journey that Changed the World|date=2014}}</ref><ref name="https://books.google.se/books?id=Z1MLXfhCFDAC&pg=PA100&dq=turkic+keraits&hl=sv&sa=X&ved=0ahUKEwjOwfmRvMvPAhXDXCwKHdFvAWEQ6AEIMjAD#v=onepage&q=turkic%20keraits&f=false">{{cite book|last1=Jane Burbank,Frederick Cooper|title=Empires in World History: Power and the Politics of Difference|date=2011|page=100}}</ref> the names and titles of early Keraite leaders suggest that they were speakers of a [[Turkic language]], but coalitions and incorporation of sub-clans may have led to [[Turco-Mongol]]  amalgamation from an early time.<ref name="grousset">
R. Grousset, ''The Empire of the Steppes'', New Brunswick, New Jersey, Rutgers University Press, 1970, p191.</ref><ref>{{cite book|last1=Unesco|title=History of Civilizations of Central Asia, Volym 4|pages=74|url=https://books.google.se/books?id=9yTFnuWQKvkC&pg=PA74}}</ref>

They are first noted in Syriac Church records which mention them being absorbed into the [[Church of the East]] around AD 1000  by Metropolitan Abdisho of [[Merv (East Syrian Ecclesiastical Province)|Merv]].

===Khanate===
After the Zubu confederacy broke up, the Keraites retained their dominance on the steppe right up until they were absorbed into Genghis Khan's [[Mongol Empire|Mongolian state]].

At the height of its power, the Keraites khanate was organized along the same lines as the Naimans and other powerful steppe tribes of the day.
A section is dedicated to the Keraites by  [[Rashid-al-Din Hamadani]] (1247–1318), the official historian of the Genghisid court in Persia,   in his ''[[Jami' al-tawarikh]]'' (c. 1300).<ref>
"At that time they had more power and strength than other tribes. The call of Jesus - peace be upon him - reached them and they entered his faith. They belong to the Mongol ethnicity. They reside along the [[Onon River|Onon]] and [[Kherlen River|Kerulen]] rivers, the land of the Mongols. That land is close to the country of the [[Khitai]]. [The Keraites] are much at odds with many tribes, especially tribes of the  Naiman."  [[Rashid-al-Din Hamadani]], ''[[Jami' al-tawarikh]] cited after  {{ru-icon}} [http://www.vostlit.info/Texts/rus16/Rasidaddin_2/kniga1/frametext3.html  translation] by L.A. Khetagurov (1952){{clarify|date=January 2016}}<!--
WHY ARE WE CITING A MEDIEVAL PERSIAN SOURCE AFTER A 1952 RUSSIAN TRANSLATION?
У них были уважаемые государи из своих племен. В то время в тех пределах они имели больше силы и могущества, чем другие племена. До них дошел призыв Иисуса, – мир ему! – и они вступили в его веру.

Они [представляют] собою род монголов; их обиталище есть [по рекам] Онону и Кэрулэну, земля монголов. Те округа близки к границам хитайской страны. [Кераиты] много враждовали с многочисленными племенами, особенно с племенами найманов.
-->
</ref> 
The people was divided into a "central" faction and an "outer" faction. The central faction served as the khan's personal army and was composed of warriors from many different tribes with no loyalties to anyone but the Khan. This made the central faction more of a quasi-feudal state than a genuine tribe. The "outer" faction was composed of tribes that pledged obedience to the khan, but lived on their own tribal pastures and functioned semi-autonomously. The "capital" of the Keraite khanate was a place called Orta Balagasun, which was probably located in an old [[Uyghurs|Uyghur]] or [[Khitan people|Khitan]] fortress.{{citation needed|date=January 2016}}

Markus Buyruk Khan, was a Keraite leader who also led the Zubu confederacy. In 1100, he was killed by the [[Liao Dynasty]]. 
Kurchakus Buyruk Khan was a son and successor of Bayruk Markus, among whose wives was Toreqaimish Khatun, daughter of Korchi Buiruk Khan of the [[Naimans|Naiman]].

Kurchakus's younger brother was Gur Khan. Kurchakus Buyruk Khan had many sons. Notable sons included [[Toghrul]], Yula-Mangus, Tai-Timur, Bukha-Timur.{{citation needed|date=January 2016}}
In union with the [[Khitan people|Khitan]] they became vassals in the [[Kara-Khitai]] state. {{citation needed|date=January 2016}}

[[File:WangKhan.JPG|thumb|Depiction of Wang Khan as "[[Prester John]]" in ''[[Le Livre des Merveilles]]'', 15th century.]]
After Kurchakus Buyruk Khan died, Ilma's Tatar servant Eljidai  became the de facto regent. This upset [[Toghrul]] who had his younger brothers killed and then claimed the throne as Toghrul khan ([[Mongolian language|Mongolian]]:Тоорил хан/Tooril khan) who was the son of Kurchakus by Ilma Khatun, reigned from the 1160s to 1203.{{citation needed|date=January 2016}} His palace was located at present-day Ulan Bator and he became [[Adelphopoiesis|blood-brother]] ([[anda (Mongol)|anda]]) to Yesugei. Genghis Khan called him ''khan etseg'' ('khan father'). Yesugei, having disposed of all Tughrul's sons, was now the only one in line to inherit the title khan.

The Tatars rebelled against the [[Jin dynasty (1115–1234)|Jin dynasty]] in 1195. The Jin commander sent an emissary to Timujin. A fight with the Tatars broke out and the Mongol alliance defeated them. In 1196, the Jin Dynasty awarded Toghrul the title of "Wang" (king). After this, Toghrul was recorded under the title "Wang Khan"  (Ван хан/Van khan; {{zh|c=王汗|p=Wáng Hàn}};  also ''Ong Khan'').
When Timujin attacked [[Jamukha]] for the title of [[Khan (title)|Khan]], Toghrul, fearing Timujin's growing power, plotted with Jamukha to have Timujin assassinated.

In 1203, Timujin defeated the Keraites, who were distracted by the collapse of their own coalition. 
Toghrul was killed  by [[Naimans|Naiman]] soldiers who failed to recognize him as the former was fleeing from a defeat against Genghis Khan.

===Mongol Empire and dispersal===
Genghis Khan married his son [[Tolui]] to one of Toghrul's nieces, the Nestorian Christian [[Sorghaghtani Bekhi]], the younger daughter of Tooril's brother Jakha Khambu. Tolui and Sorghaghtani Bekhi became the parents of [[Möngke Khan]] and [[Kublai Khan]].<ref name=tang>{{cite book|title=Jingjiao: the Church of the East in China and Central Asia|editors=Malek, Roman; Hofrichter, Peter|year=2006|isbn=978-3-8050-0534-0|work=[[Monumenta Serica Institute]]|publisher=Steyler Verlagsbuchhandlung GmbH| chapter=Sorkaktani Beki: A prominent Nestorian woman at the Mongol Court|author=Li, Tang}}</ref> 
The remaining Keraites submitted to Timujin's rule, but out of distrust, Timujin dispersed them among the other Mongol tribes.{{citation needed|date=January 2016}}

Rinchin protected Christians when [[Ghazan]] began to persecute them but he was executed by [[Abu Sa'id Bahadur Khan]] when fighting against his custodian, [[Chupan]] of the [[Taichiud]] in 1319.

Keraites arrived in Europe with the [[Mongol invasion of Europe|Mongol invasion]] led by [[Batu Khan]] and [[Mongke Khan]]. <!-- Commented out the following – it concerns ''Karaite'' Jews, not Keraites: A portion were settled in Carpathian Galicia as a result of a hostage exchange treaty between Batu Khan and the Catholic Rus' Prince [[Daniel of Galicia|Daniel]] of  Carpathian Galicia in 1246.<ref>"Galicia: A Historical Survey and Bibliographic Guide", Paul R. Magocsi, University of Toronto Press, 1983. p.252</ref> --> [[Kaidu]]'s troops in the 1270s were likely mostly composed of Keraites and Naimans.<ref>Tynyshbaev (1925)<!--Аристов говорит, что большая часть войска Хайду хана (внука Угедея) состояла из кереев и найманов (1270-1301 г.). --></ref>

From the 1380s onward, Nestorian Christianity in Mongolia was destroyed, on the one hand due to the [[Islam in Central Asia|Islamization]] under [[Timur]] and on the other due to the [[Ming dynasty|Ming]] conquest of  Karakorum.
The remnants of the Keraits by late  14th century lived along the [[Irtysh River|Kara Irtysh]].<ref>Tynyshbaev (1925)
<!--Из похода Тимура знаем, что в его время (1370-1400) кереи обитали по Черному Иртышу до оз. Ала-Куль и горы Джирен-Кабырга. Возвышение джунгар началось, как известно с 1399--1400 годов.  
--></ref> These remnants were finally dispersed in the 1420s in the Mongol-Oirat wars fought by [[Uwais Khan]].<ref>Tynyshbaev (1925)<!--Моголистанский Хан Вайс-Хан (в период 1408-1428 г.) 61 раз бился с джунгарами и только один раз победил их. Примерно в 1420-30 годах джунгары заняли Лспсинский уезд, вследствие чего кереи должны были бежать.--></ref>

Mongolian Christians sought refuge under the leadership of [[Tokhtamysh]],{{citation needed|date=January 2016}} and they appear to have lost all contact with their mother church after the [[schism of 1552]]. Many were absorbed into other churches, some adopted Islam, while still others became [[Judaizers]].{{citation needed|date=January 2016}}

== Nestorian Christianity ==
{{main|Christianity among the Mongols}}
The Keraites were converted to [[Nestorianism]], a sect of [[Christianity]], early in the 11th century.<ref name=tang/><ref>Hunter (1991).{{Page needed|date=April 2016}}
{{cite book|author=[[Robert Silverberg|Silverberg, Robert]]|title=The Realm of Prester John | publisher=Doubleday | year=1972|page=12}}</ref><ref name="BoltonHutton2000">{{cite book|author1=Kingsley Bolton|author2=Christopher Hutton|title=Triad Societies: Western Accounts of the History, Sociology and Linguistics of Chinese Secret Societies|url=https://books.google.com/books?id=6irEoGgDrm4C&pg=PR49&dq=khitan+mongol+tongue+known+turks+influence+empire&hl=en&sa=X&ved=0ahUKEwiLy5b_7oTKAhVCwiYKHcDmCB4Q6AEIJzAA#v=onepage&q=khitan%20mongol%20tongue%20known%20turks%20influence%20empire&f=false|year=2000|publisher=Taylor & Francis|isbn=978-0-415-24397-1|pages=xlix–}}</ref> 
Other tribes evangelized entirely or to a great extent during the 10th and 11th centuries were the [[Naimans|Naiman]] and the [[Ongud]].

[[Rashid-al-Din Hamadani|Rashid al-Din]], the official historian of the Mongol court in Persia, in his '' [[Jami al-Tawarikh]]'' states that the Keraites were Christians. [[William of Rubruck]], who encountered many Nestorians during his stay at [[Mongke Khan]]'s court and at [[Karakorum]] in 1254–1255, notes that Nestorianism in Mongolia was tainted by [[shamanism]] and [[Manicheism]] and very confused in terms of liturgy, not following the usual norms of Christian churches elsewhere in the world. He attributes this to the lack of teachers of the faith, power struggles among the clergy and a willingness to make doctrinal concessions in order to win the favour of the Khans. 
Contact with the Catholicos was lost after the [[Islam in Central Asia|Islamization]] under  [[Timur]] (reigned 1370–1405), who effectively destroyed the Church of the East. The Nestorian Church in Karakorum was destroyed by the invading Ming dynasty army in 1380.

The legend of [[Prester John]], otherwise set in India or Ethiopia, was also brought in connection with the Nestorian rulers of the Keraites. In some versions of the legend, Prester John was explicitly identified with Toghril.<ref name=tang/> But Mongolian sources say nothing about his religion.<ref>{{cite book|author=Atwood, Christopher P.|title=Encyclopedia of Mongolia and the Mongol Empire|isbn=0816046719}}</ref>

===Conversion account===
An account of the conversion of this Turkic people is given in the 12th-century
''Book of the Tower'' (''Kitab al-Majdal'') by [[Mari ibn Suleiman]], and also by 13th-century [[Syriac Orthodox Church|Syriac Orthodox]] historian  [[Bar Hebraeus]] where he names them with the Syriac word ܟܹܪܝܼܬ ("Keraith").<ref>[https://ia800502.us.archive.org/2/items/BarHebraeusChroniconEcclesiasticumVol.3/BarHebraeusChroniconEcclesiasticumVol.3_text.pdf Bar Hebraeus, Chronicon ecclesiasticum (ed. and tr. J.B. Abbeloos and T.J. Lamy, vol. 3, coll. 279-81)].<br>See Hunter (1991).{{Page needed|date=April 2016}}</ref><ref>Bar Hebraeus Chron. Syr. (1286) 204/184</ref>
 
According to these accounts, in either AD 1007 or 1012, the Keraite khan lost his way during a snowstorm while hunting in the high mountains of his land. When he had abandoned all hope, a saint, [[Sergius and Bacchus|Sergius]], appeared in a vision and said, "If you will believe in Christ, I will lead you lest you perish."  The king promised to become Christian, and the saint told him to close his eyes and he found himself back home (Bar Hebraeus' version says the saint led him to the open valley where his home was). When he met Christian merchants, he remembered the vision and asked them about the Christian religion, prayer and the book of canon laws. They taught him "the ''[[Lord's Prayer]]'', ''Lakhu Mara'', and ''Qadisha Alaha''." The ''Lakhu Mara'' is the [[Syriac language|Syriac]] of the hymn [[Te Deum|Te deum]], and the ''Qadisha Alaha'' is the [[Trisagion]]. 
At their suggestion, he sent a message to Abdisho, the Metropolitan of [[Merv (East Syrian Ecclesiastical Province)|Merv]], for priests and deacons to baptize him and his tribe. Abdisho  sent a letter to [[Yohannan VI]], the Catholicos or Patriarch of the Church of the East in Baghdad (63rd Patriarch after [[Thomas the Apostle|Saint Thomas]]). Abdisho informed Yohannan VI that the Keraite khan asked him about fasting, whether they could be exempted from the usual Christian way of fasting, since their diet was mainly meat and milk.

Abdisho also related that the Keraite khan had already "set up a pavilion to take the place of an altar, in which was a cross and a Gospel, and named it after Mar Sergius, and he tethered a mare there and he takes her milk and lays it on the Gospel and the cross, and recites over it the prayers which he has learned, and makes the sign of the cross over it, and he and his people after him take a draft from it." Yohannan  replied to Abdisho telling him one priest and one deacon was to be sent with altar paraments to baptize the king and his people. Yohannan also approved the exemption of the Keraites from strict church law, stating that while they had to abstain from meat during the annual [[Lent|Lenten fast]] like other Christians, they could still drink milk during that period, although they should switch from "sour milk" ([[Kumiss|fermented mare's milk]]) to "sweet milk" (normal milk) to remember the suffering of Christ during the Lenten fast. 
Yohannan also told Abdisho to endeavor to find wheat and wine for them, so they can celebrate the [[Eucharist|Paschal Eucharist]]. As a result of the mission that followed, the king and 200,000 of his people were baptized (both Bar Hebraeus and Mari ibn Suleiman give the same number).<ref name="grousset"/><ref>
Moffett, ''A History of Christianity in Asia'' pp. 400-401.
</ref>

== Legacy ==
After the final dispersal of the remaining Keraites settling along the [[Irtysh River]] by the [[Four Oirat|Oirats]] in the early 15th century, they disappear as an identifiable group. There are various hypotheses as to which groups may partially have been derived from them during the 16th or 17th centuries. 
According to Tynyshbaev (1925), their further fate was closely linked to that of the 
[[Argyn]].<ref>
"The further fate of our Kerei is closely linked with the fate of Argyn, although they did not play such a large role as the Argyn. The Kerei [or at least the Achamail subgroup] participated in the campaign of Barak (1420) in Tashkent and Khujand. [[Dzungar–Qing War|In 1723]] the Kerei (as well as the Argyns) suffered relatively less than other peoples. In the wars of [[Muhammad Shaybani]], there is mention of a tribe  called ''Sakhiot'', obviously the Kerei who had remained among the Uzbeks of  Ferghana, Samarkand, Bukhara and Khiva." Tynyshbaev (1925)
<!--
Дальнейшая судьба наших кереев тесно связана с судьбой аргынов, хотя они не играли такой крупной роли, как аргыны. Кереи [по-крайней мере подрод ачамайлы] участвовали в походе Барака (1420 г) на Ташкент и Ходжент. В 1723  году кереи (как и аргыны) пострадали сравнительно меньше, чем другие роды.
В войнах Мухамед-Шейбани упоминается племя Сахиот, очевидно керей, которое так и осталось среди узбеков Ферганской, Самаркандской областей, Бухары и Хивы.
-->
</ref>

The name of the [[Qarai Turks]] may be derived from the Keraites, but it may also be connected to the names of various other Central Asian groups involving ''qara'' "black".<ref>G. Németh, A Hongfoglaló Magyarság Kialakulása, Budapest, 1930, 264-68, cited after P. Oberling, [http://www.iranicaonline.org/articles/karai "Karāʾi"], ''[[Encyclopedia Iranica]]'', vol. XV, Fasc. 5 (2002), pp.&nbsp;536–537.</ref> [[Kipchaks|Kipchak]] groups such as the  [[Argyn]] [[Kazakhs]] and the [[Kyrgyz people|Kyrgyz]] ''Kireis'' have been proposed as possibly in part derived from the remnants of the Keraites who sought refuge in Eastern Europe in the early 15th century.<ref>Dunlop (1944:289), following Howorth, ''Unknown Mongolia'' (1913).</ref>

<!--There is also a [[Mongolian language|modern Mongolian]] clan called''Khereid'' (Хэрэйд).{{cn|date=January 2016}}-->

== See also ==
* [[List of medieval Mongol tribes and clans]]
* [[List of Mongol states]]

== References ==
{{Reflist|2}}
* Boyle, John Andrew, "The Summer and Winter Camping Grounds of the Kereit,"  ''Central Asiatic Journal'' 17  (1973), 108-110.
* [[Douglas Morton Dunlop]], [http://forum.freekalmykia.org/index.php?app=core&module=attach&section=attach&attach_id=94 The Karaits of East Asia"], '' Bulletin of the School of Oriental and African Studies'', University of London, 1944, 276&ndash;289.
*Hunter, Erica C. D., "The Conversion of the Kerait to Christianity in A.D. 1007," ''Zentralasiatische Studien'' 22 (1989/1991), 142&ndash;163.
*{{ru-icon}} Khoyt, S.K., [https://www.academia.edu/5253542/ Кереиты в этногенезе народов Евразии: историография проблемы] ("Keraites in the ethnogenesis of the peoples of Eurasia: historiography of the problem"), Elista: Kalmyk State University Press (2008). 
*{{ru-icon}} Kudaiberdy-Uly, Sh. (Кудайберды-Улы, Шакарим),  [http://www.history.kz/Articles/kerey.php  КЕРЕИ]  "Родословная тюрков, киргизов, казахов и ханских династий" (trans. Бахыт Каирбеков), Alma-Ata, 1990.
*Németh, Julius, "Kereit, Kérey, Giray" ''Ural-Altaische Jahrbücher''  36 (1965), 360&ndash;365. 
*Togan, İsenbike, "Flexibility and Limitation in Steppe Formations: the Kerait Khanate and Chinggis Khan" in: ''The Ottoman Empire and its Heritage'', Vol. 15, Leiden: Brill (1998).
*{{ru-icon}} Tynyshbaev, M. (Тынышбаев, Мухамеджан), [http://www.history.kz/Articles/kerey.php  КЕРЕИ]   "Материалы по истории казахского народа", Tashkent, 1925.
*{{cite web|last=Borbone|first=Pier Giorgio |url=http://pisa.academia.edu/PierGiorgioBorbone/Papers/537579/Some_Aspects_of_Turco-Mongol_Christianity_in_the_Light_of_Literary_and_Epigraphic_Syriac_Sources |title=Some Aspects of Turco-Mongol Christianity in the Light of Literary and Epigraphic Syriac Sources (Pier Giorgio Borbone) - Academia.edu |publisher=Pisa.academia.edu |date= |accessdate=2012-09-20}}

{{Mongolic ethnic groups |state=expanded}}

[[Category:Mongol peoples]]
[[Category:History of the Turkic peoples]]
[[Category:Nestorianism]]
[[Category:History of Mongolia]]
[[Category:History of Central Asia]]